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Viet-Libya

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In light of a possible stalemate in Libya, President Obama, at the prodding of England’s David Cameron and France’s Nicholas Sarkozy, has restated his position on the matter:  ”Qaddafi must go, and must go for good.”  Realizing the world powers can’t just stir up the Libyan beehive without killing the queen, this combined strategy spells the fatal end for Qaddafi, unless we offer asylum.  This is a complete reversal of what Obama said the week before, downplaying our efforts in Libya.  Though we have handed off power to NATO, the United States has not exited the area; in fact, we’re doubling down on our efforts there.

Why does Libya even matter?  As the media has pointed out in recent days, America may not lose a single soldier in Libya.  It doesn’t “feel like war,” the media quips.  That is to say, it doesn’t feel like war to us; I doubt Hiroshima felt like war to the American pilot.  On the ground, it’s a different story.

Speaking of “on the ground,” the President promised no “boots on the ground” – that is, no U.S. ground troops – is now covertly deploying CIA operatives into Libya, and U.S. Marines off the coast, in support of this war – I mean, “kinetic military action.”  I just hope they’re wearing sneakers, and not boots.  Of course, I digress and jest, but in actuality, U.S. Army Generals are now mulling the idea of entry into Libya.

Recall and Report

American intervention in Libya may turn out fine.   The consequences of our presence there, however, will likely not; go ahead and mark my words on that.  The funding of rebels resembles our actions in the Bay of Pigs fiasco; the Iran-Contra affair; and the Soviet-Afghan war.  Recall the rebels aided three decades ago in another Muslim nation: Afghanistan.  Due somewhat to our encroachment there, we had to return to fight those we aided decades earlier.  After another full decade of conflict, against the weaponry we provided then, we have not yet left, and won’t for some time.

This is the general result of mission creep.  When there are no goals and no end game, we dither while America’s military dies.  Then we’re caught in a military quagmire America is quite familiar with, where the public debates our presence there.  Recall the “If we leave, they’ll follow us here” arguments of the past decade.

Additionally, the logic used for intervention in Libya closely resembles that of Vietnam and Korea during the “Cold” War as part of a “containment” strategy.  There, we participated in limited combat against an aggressor alongside the weaker opponent; neither are shining examples of American greatness.  In terms of American hubris, the logic also resembles Clinton’s reasoning to intervene in Kosovo; there, we relied on an international caucus – NATO – to dictate and prescribe the use of American military capacity against a potential genocide.  It should be noted Clinton’s movement in Kosovo followed his hesitance to intervene in the Rwandan Genocide (in 1994), which followed his failed mission in the Somali Civil War (in 1991).

More importantly, our intervention of Libya can be compared and contrasted, with George W. Bush’s decision to act in Iraq, which is discussed later herein.

“Doctrine” vs. Doctrine

In his speech to justify intervention in Libya, President Obama stressed our efforts to arm unknown rebels (and as of this writing, to ultimately kill a sovereign leader) are “humanitarian” in nature.  There is a humanitarian effort awaiting us, and it’s in Japan, but I guess that one was too easy.

In fairness, the speech was not entirely bad; I will point out the key ideas and assess them as I see them.  At first glance, the case made by President Obama somewhat resembles the Bush Doctrine for preemptive strike in Iraq, particularly with regard to our values; in defending his actions before the nation, President Obama made clear:  ”When our interests and values are at stake, we have a responsibility to act.”  He elaborated on this point:

“As I’ve said before, our strength abroad is anchored in our strength here at home.  That must always be our North Star — the ability of our people to reach their potential, to make wise choices with our resources, to enlarge the prosperity that serves as a wellspring for our power, and to live the values that we hold so dear.  But let us also remember that for generations, we have done the hard work of protecting our own people, as well as millions around the globe.  We have done so because we know that our own future is safer, our own future is brighter, if more of mankind can live with the bright light of freedom and dignity.”

So I ask:  Were our interests at stake in Libya?  A more difficult question:  Were our values at stake?  At this point in history, we have no primary concerns in Libya – that is, no economic or security concerns.  So when do we move?  I defer to my reasoning in my post “Frenemies ‘R’ Us” regarding our support for democratic movements abroad; says I:

“We must always support the democratic process, no matter the outcome.  We must not publicly endorse one side over the other.  We may, behind the scenes and through diplomatic ties, root for one side over the other, but not publicly.  In keeping with this thumbrule, the United States reserves the right to publicly oppose (or sanction) any outcome which disagrees with our core values; this is ethical realism.”

President Obama sees it differently.  He does not want a cohesive strategy.  He wants to reserve the right to pick and choose how we deal with fellow nations, saying:

“I think it’s important not to take this particular situation and then try to project some sort of Obama Doctrine that we’re going to apply in a cookie-cutter fashion across the board.  Each country in this region is different. Our principles remain the same.”

But what are our foreign policy principles if they shift periodically?  This is where liberal foreign policy and domestic policy coalesce: they are both built on feeling, not thought.  That’s how Senator Obama, waaay back in December 2007, sounded totally different:  “The President does not have power under the Constitution to unilaterally authorize a military attack in a situation that does not involve stopping an actual or imminent threat to the nation.”  Therefore, there are no precedents, no strategies, no principles for military intervention abroad.  The Obama Doctrine, therefore, is No Doctrine.

I will concede that some ambiguity in foreign affairs can be advantageous for an American President, in order to “keep ‘em guessing.”  I would also say, regardless of Obama’s embrace of the No Doctrine, that a semblance of a doctrine surfaced in his speech: ”I’ve made it clear that I will never hesitate to use our military swiftly, decisively, and unilaterally when necessary to defend our people, our homeland, our allies and our core interests.”  I agree with the President on this point; we simply disagree on his definition of “core interests,” which leaves him too much leeway to act as a dictator without justification.

So what is “humanitarian intervention?”  Do we have a moral obligation to act in another country’s civil uprising?  Let me ask this:  How would we regard another country, say France or Spain, intervening in the American Civil War?  Although neutral, their minimal relations were highly provocative; just imagine if they had recognized the South and called for Lincoln’s ouster, which is the equivalent of our diplomacy over Libya.

Here’s my Doctrine: I believe we act when faced with clear and present danger, and during a genocide, but not in another nation’s civil war based on political beliefs.  Again, I believe we reserve the right to act in the wake of an uprising if our actual interests are at stake.

Restraint Pays

In his speech, President Obama showed a sliver of global leadership by saying:

“In such cases, we should not be afraid to act -– but the burden of action should not be America’s alone.  As we have in Libya, our task is instead to mobilize the international community for collective action.”

Like it or not, the United States is relied upon as the world’s watchdog.  As we have found, this is not without consequence.  I concur with relinquishing some of this responsibility, but I disagree with letting go of American power.  This is a delicate balance and I am unsure if the Obama White House understands their challenge.  Obama acquiesced this by pledging not to go after Qaddafi directly, saying:

“Of course, there is no question that Libya — and the world — will be better off with Qaddafi out of power. I, along with many other world leaders, have embraced that goal, and will actively pursue it through non-military means. But broadening our military mission to include regime change would be a mistake.”

Through a historical study of global conflicts, I’m convinced that with intervention or “Nation Building,” it has to be done 100%, or nothing at all.  I cite Post-World War II Germany and Japan, and to some extent, Iraq, as examples.  A complete regime change from the outside can work, if done correctly.  (The redistricting of the Ottoman Empire Post-World War I was done incorrectly.)  Regime change must therefore be handled meticulously.  Conversely, meddling, and then dithering, is like kicking a beehive and then trying to reason with the queen.   This is precisely what we are doing now in Libya.  If we don’t have the willpower or the capacity to undertake such a mission, then restraint is a favorable strategy in foreign policy intervention, barring other costs.

Which brings us to another point:  Obama states monetary cost as a reason for not going into Libya; simply put, Iraq cost too much.  Uneasiness about the cost at this point in our fiscal history provides even more reason for restraint.

Worse Than Iraq

For whatever the reason, and contrary to his campaign rhetoric, restraint has not the Obama position in Libya.  It turns out, Obama’s not much different from George W. Bush, who said, in his Second Inaugural Address:

“The survival of liberty in our land increasingly depends on the success of liberty in other lands. The best hope for peace in our world is the expansion of freedom in all the world.  America’s vital interests and our deepest beliefs are now one.”

I would submit, however, that the logic that supports intervention in Libya is much worse than the logic that plummeted us into Iraq, for the following reasons:

1. Whereas President George W. Bush went to Congress for a vote on action in Iraq, President Barack H. Obama notified Congress of action in Libya three days later.  No American President should be required to go to the Congress for immediate military action; a President’s actions, however, should be immediately reviewed by Congress.  In contrast to Iraq, this Congress has not addressed Libya a month later.

2. Whereas Iraq presented a clear and present danger to American national security, no danger of the sort existed in Libya.  This is a point of contention between top officials in the Administration, given our Defense and State Secretaries have publicly disagreed over whether or interest were at stake in Libya.  There was little contention about the risk in Iraq, although all assumptions proved to be wrong.

3. Whereas the Bush Doctrine was a freedom agenda, democracy notwithstanding, the Obama Doctrine is a democracy agenda, freedom notwithstanding; and, whereas Obama has stressed the importance of peace, security, democracy, humanitarianism, and the rule of law, he has downplayed any sense of freedom, as it is defined, in the region.  The right to vote is an element of democracy, not freedom.  Many in the region will vote to restrict the freedoms of others, based on religious preference or bloodline.  It seems the Obama Administration is indifferent to this little nugget.

4. Whereas Bush did not seek UN approval to act, it is now evident Obama would not have acted without UN approval;  and whereas an international coalition had an idea of what the Bush Doctrine meant, yet was slow to act, an international coalition has little idea what the goals of the Obama Doctrine are, but was still fast to act.  Whereas Bush emphasized our leadership role in Iraq, Obama downplays it in Libya, deferring instead to an international community.

Irresponsible Intervention

Recall how the media decimated Bush; they now provide cover for Obama.  Recall how Bush was criticized by Obama for intervening in Iraq; Obama, the winner of last year’s Nobel Peace Prize, launched an unprovoked attack against another nation.

Lastly, Recall how Bush pointedly waged war on extremism; Obama is empowering the extremists, including al Qaeda factions the media simply calls “rebels.”  This is the worst consequence of all.  Obama cannot form a strategy out of our actions herein, and indeed may be emboldening “rebels” in other nations to incite bloodshed, thus calling upon the United States to act there as well.  In the end, those without principle and strategy cannot be trusted with the reins of power.

“Government is not reason, it is not eloquence, it is force; like fire, a troublesome servant and a fearful master.  Never for a moment should it be left to irresponsible action.” ~ George Washington

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Apr 20, 2011

War v. Reason

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Listed below are the logical reasons why the United States launched a Tomahawk strike against Libya this weekend in support of the No-Fly Zone imposed by the United Nations:

1.

Questions on that?

I’m not some anti-war lefty.  I think we should be decimating the border region between Afghanistan and Pakistan now, Afghanistan and Pakistan notwithstanding.  For the record, and you can read about here, I supported the “Surge,” but (privately due to service) opposed going into Iraq in the first place.  How?  I believe if you commit to war, you have clearly defined, hard objectives to end the conflict decisively… that is, quickly and without quarter.

Therefore, without reason, and without direction, I don’t haphazardly support war, especially when directed by the United Nations, who could posit against us with the same logic.  If France and England want to strike Libya, that’s their business, as far as I’m concerned.  It’s time we stopped doing the world’s bidding and receiving the blame – and repercussions – for it.

I know the President said we won’t be putting troops on the ground in Libya, but he knows he can’t honestly promise that, nor should he.  It may go well, or it might not.  No one can say.

So if anyone has any real reasons why we struck Lybia, please comment below to show me the error of my ways.  Otherwise, consider this my explicit disagreement regarding our military action in Libya.

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Mar 21, 2011

Frenemies ‘R’ Us

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Much ink has been spilled over the historic transfer of power now underway in Egypt, so I won’t waste too much time stating facts here.  President Hosni Mubarak, 82, has been Egypt’s benevolent despot for 29 years.  Following the assassination of Anwar Sadat, Mubarak took power in 1981, and subsequently dismissed his Vice President.  The mood has turned as Egypt is ashamed of itself and its unrepresentative government.  Millions have taken to the streets to protest; this morning, the revolution turned bloody.  The world has turned it’s eyes to the United States for swift and proper response.

This past November, Egypt’s “democratic” elections proved to be a sham.  When riots started last week in Cairo, (the site of Obama’s historic speech of Muslim Outreach,) we were confounded, as Mubarak was our ally.  This week, we are escorting him out the door.  These developments have left the rest of us looking for an intellectually consistent thumbrule to apply to our foreign policy, as we did not foresee this crisis, and we likely will not foresee the next crisis, or the one after that.

Whereas leftists support riots wherever they may occur, realists fear the rise of Islamists, particularly the Muslim Brotherhood, in Egypt through the democratic process, and rightly so.  Albeit corrupt, Mubarak has kept Islamists at bay in Egypt.  So, do we support democracy in this instance?

I believe, yes:  We must always support the democratic process, no matter the outcome.  We must not publicly endorse one side over the other.  We may, behind the scenes and through diplomatic ties, root for one side over the other, but not publicly.  In keeping with this thumbrule, the United States reserves the right to publicly oppose (or sanction) any outcome which disagrees with our core values; this is ethical realism.

The purpose of this thumbrule is to encourage representative governments throughout the world.  If we have learned anything through our three decades worth of Middle Eastern excursions, an unrepresentative government is much more difficult to deal with.

If this thumbrule had been applied to Pakistan in 2007, an ally regime with a population supporting extremism, we would have supported the peaceful transition away from Pervez Musharraf.  The declaration of martial law, and indeed, the assassination of Benazir Bhutto, could have been avoided.

And if this thumbrule had been applied to Iran in 2009, a hostile regime with a population eschewing extremism, we would have supported the peaceful transition away from Mahmoud Ahmadinejad.  The casualties incurred during the Green Revolution, including the public killing of Neda Agha-Soltan, could have been avoided.  I believe the Obama Administration’s current response to the Egyptian crisis would have been correct for the Iranian crisis, a missed opportunity if there ever was one.

In both of these situations, however, we should have supported the will of the people, regardless of the outcome.  In Egypt, we have another opportunity to get it right, but we must realize our limitations in and leverage over the region.  I am not naïve enough to think this position is easy, for it requires unwavering resolve against despotism, which I don’t believe we have at this point in our history.  It also takes unwavering resolve against temptation, as certain despots with certain assets may seem more acceptable than those without (see: Saudi Arabia).  Again, in this regard, we leave a lot to be desired.  If we treat regimes based on the degree of freedom they allow within their country, we can declare: Frenemies No More.

Finally, it should be noted that Thomas Jefferson, the Beacon of Liberalism for Left and Right alike, was apprehensive in the face of the French Revolution, a ten-year period of political and social turmoil.  Although initially a supporter of the French Revolution, Thomas Jefferson, who had previously “sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man,” revealed in a 1793 letter his dismay over the excesses of bloodshed in France, expressing “too great a sensibility at the partial evil by which it’s object has been accomplished there.”  See my Permanent Revolution post for more on this, but, put simply, yesterday’s Jacobins are today’s Islamists.

The lesson from this is that, as Americans, it is OK to question the outcomes of democracy applied loosely if freedom eventually suffers from it.  This is nothing new under the sun; we will question our values again.  But, I believe doing so is a testament to those very values.

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Feb 2, 2011

Nine Years Later

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Much has changed since my post last 9/11 supporting the Commander-in-Chief’s actions in the War on Terror, but the Voltaire quote remains true:  “Our country is that spot to which our heart is bound.”  In short order, I will no longer legally be held to my oath to “support and defend the Constitution of the United States against all enemies, foreign and domestic.”  This oath does not disappear; indeed, it is supplemented with another oath, found at the closing of the Declaration of Independence: “We mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.”

Do Americans still hold strong to that pledge?  We once did, but today it seems we forget what it actually means to be an American.  Herein, I provide a synopsis of our waning efforts to bring the 9/11 perpetrators to justice, the reasons for our failure, and the havoc certain current events are wreaking on our culture.

Much has happened since our last 9/11 Anniversary, except where it counts, in Pakistan and Afghanistan: the Predator Drone wars continue, combat troop deaths continue, and Osama bin Laden remains at large.  Last month marked the end of combat in Iraq, but we are still in Afghanistan, albeit not under the leadership of Obama’s hand-picked General, Mr. Stanley McChrystal.  He was removed for cause, and replaced by General David Petraeus, the one-time adversary of MoveOn.org, the organization that made the white “Obama ’08″ bumper stickers you see on your nearest Subaru.  But I digress.

As we scale down in our War on Terror, have we gained any clout in the Muslim world?  In other words, is Radical Islam less at war with the West now than it was a year ago?  Let’s look at the past year in review.

On November 5, Major Nidal Hasan went to work at Fort Hood and assassinated 32 of his co-workers.  On Christmas Day, Umar Farouk Abdulmutallab, aka the Panty Bomber, attempted to detonate a homemade diaper full of explosives on an inbound Northwest Airlines flight from Amsterdam over Detroit; luckily, he failed.  On New Year’s Day, in Denmark, an outraged Muslim tried to kill a cartoonist for drawing Muhammad.  He also failed.  Then, on May 1, Pakistani-born American Faisal Shahzad attempted to blow up his Pathfinder in Times Square outside the Viacom, Inc. offices, as a response to a South Park episode that mocked Muhammad.  All of these men were motivated by one Imam, Anwar al-Awlaki, an American-born Yemeni.  All of this, and somehow, the West, and especially Europe, continues to make concessions to the Islamic world.

What’s going on here?  What is with the spike in attacks on American soil?  More pointedly, where are the protests from moderate Muslims?  The lack thereof supposes we are at odds with Islam writ large, even though President George W. Bush affirmed on 9/13/01, “We are not at war with the Afghani people, and we are not at war with Islam, which most Americans respect as a religion of peace.”  Obama reaffirmed yesterday:  “We are not at war with Islam.”  What’s changed since then?

1. Leadership Problem

According to a recent Newsweek poll, 24% of Americans believe Obama is a Muslim.  Now, why would they think that?  As we all know, Obama’s a Christian, in the Reverend Wright tradition.  Believing a myth, that Obama is a Muslim, only diminishes trust in his leadership.  So, what’s with the confusion?

Well, in March 2007, in a New York Times interview, Nicholas Kristof wrote: “Mr. Obama recalled the opening lines of the Arabic call to prayer, reciting them with a first-rate accent. In a remark that seemed delightfully uncalculated (it’ll give Alabama voters heart attacks), Mr. Obama described the call to prayer as ‘one of the prettiest sounds on Earth at sunset.””  OK.  During his presidential campaign, in a July 2007 debate with Senator Clinton, Senator Obama admitted he would sit down with Iran “without preconditions.”  In January 2009, Mr. Obama awarded the first interview of his presidency to the Al-Jazeera network.  On June 4, 2009, Obama’s Cairo Speech announcing “A New Beginning” of outreach to Muslims worldwide, regardless of stripe.  The speech did little but weaken our stance abroad; Muslims still believe the West is at War with Islam.

“What’s so wrong with being a Muslim?” asked the New Yorker magazine, after Obama denounced their famous tasteless cover, deeming it insulting to Muslims.  Obama once answered the question, “Are you a Muslim?” not with a yes or no, but instead, by saying, “Grandfather was,” according to his 1995 autobiography, Dreams from my Father.  More famously, his declaration in his 2006 autobiography, Audacity of Hope, which was named for a Wright sermon – see, I told you he was a Christian – he proclaimed the following, provided in it’s entirety for clarity:

“Of course, not all my conversations in immigrant communities follow this easy pattern.  In the wake of 9/11, my meetings with Arab and Pakistani Americans, for example, have a more urgent quality, for the stories of detentions and FBI questioning and hard stares from neighbors have shaken their sense of security and belonging. They have been reminded that the history of immigration in this country has a dark underbelly; they need specific reassurances that their citizenship really means something, that America has learned the right lessons from the Japanese internments during World War II, and that I will stand with them should the political winds shift in an ugly direction.”

Some see this as an admission that Obama stands with the Muslim world over the West, but it’s larger than that.  I own and have read both of these autobiographies, and I conclude, succinctly, that Obama will always stand for the minority over the majority, with the presumption that minority is always a victim and the majority is always the victimizer.  That belief is the President’s true religion.  This perpetuation has never been more prevelant than with current events this 9/11.

2. Logic Problem

Last month, Imam Feisal Abdul Rauf’s plans for a Islamic Cultural Center, with an associated mosque, two blocks from WTC Ground Zero, came to light.  The construction of a “9/11 Mosque” instantly ignited protest here in America, and now garners 70-30 opposition.  As you know, this did not deter our Commander-in-Chief from backing the effort, saying Muslims “have the same right to practice their religion as everyone else in this country,” even though that’s not the point.

On Larry King Live this week, even the Imam admitted the location of the mosque was a mistake:  “If I knew this would happen, this would cause this kind of pain, I wouldn’t have done it.  My life has been devoted to peacemaking.”  Alternately, he stated the building of the mosque must take place, “Because we have to now make sure that whatever we do actually results in greater peace, not in greater conflict.”  He stresses if we don’t build a mosque within sight of the site, then a national security threat is posed to the United States.  Insomuch, the soft-spoken Imam is actively extorting America.

New Yorkers were outraged.  Debra Burlingame, the sister of one of the 9/11 pilots, found the mosque offensive enough to launch www.stopthe911mosque.com.  Legally, though, Muslims have the right to build the mosque, although they shirk their responsibility not to.  What can we really do in the face of this moral crisis?

Meeting fire with fire, Pastor Terry Jones of Florida vowed to burn Korans on 9/11; at this writing, it is still unclear whether he will go through with it or not.  This despicable stunt was vaulted to prominence firstly by David Petraeus, then the State Department, and then the President himself, saying the idea that “we would burn the sacred texts of someone else’s religion is contrary to what this country stands for.”

It has also incited protest among Muslims in the Middle East, with Afghani President Hamid Karzai saying, “The Koran is in the hearts and minds of all … Muslims but the affront against the holy book is a humiliation to the people.  We are hopeful that he gives up this affront and should not even think about it.”

Not even think about it?  What does America stand for?  Remember, Freedom of Speech (and the Freedom of Religion) in America applies even to those voices with which we disagree.  In fact, our Freedom of Speech under the First Amendment relies on our tolerance of dissenting voices.  This right extends up and to a point, tempered by the Fighting Words Doctrine, upheld as Constitutional, which states that the Freedom of Speech is limited if speech incites violence.  Therefore, Americans recognize a responsibility to check their rights if their application does more harm than good.  Colloquially, just because someone has the right to do something does not mean it is the right thing to do.

Now, however, this sense and sensibility applies only to Muslim interests.  Still, I question the logic of Muslims who demand tolerance, yet have no tolerance for dissenting views.  According to their logic, the burning of Korans is more offensive than the burning of bodies, either yours or their own.  If Allah were indeed almighty, you would suppose He would value human life as greater than paper and cardboard.  This misconception is not Islam’s fault; it is Islamists’ fault.

Time to Buck Up

I believe all of this is the result of some media manipulation on the part of the White House, to defer attention from their inaction on the corruption in Pakistan, the Taliban (which only last week did the Administration admit was a terrorist organization), or the Iranian Regime, which is hastening towards nuclear arms.  Many believe the worst, that this Administration is complicit with radical Islam for reasons stated.  I do not go that far.  I believe this Administration is giving in to extortion by radical Islam.

Afraid of insulting the enemy, the Obama Administration has set out to appease them.  History shows this course leads to further, more pronounced failures.  The Obama Administration also supposes Americans must have some fault in the plight of the Islamic world; somehow, we have failed them, or more specifically, we have victimized them.

This is bogus, and I’m frankly sick of this self-loathing attitude taking root in our once great nation.  It is time we stopped blaming ourselves, and start focusing on the values that have defined America:  our economic stability, our projection abroad, and our culture.  All three are at risk.  Let’s stop being embarrassed of our strengths, for they are rooted in freedom, certain inalienable rights endowed by our Creator, be it God, or Allah, or whomever.  Embrace them, and let’s get back to work.

It’s time we buck up; that goes for the Muslims and Americans alike.

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Sep 11, 2010

Ending Without End

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Music? Quickly assessing current events, I see an Alinsky-like effort by the Obama Administration to marginalize and eventually end the war in Afghanistan, while not upsetting either their left-wing constituency, or the right-of-center America.  In fact, I see the Administration presenting a quick and easy three-step process on how to end a war, without actually ending a war, regardless of important decisions on troop strength.

NOBEL PEACE/OBAMA

1 – Dither.  No matter what your decision may be, the later, the better.  Tardiness distracts, and over time, desensitizes your detractors.  Specifically, have your hand-selected General present four plans for combat forces, and ostentatiously reject them all.  Go abroad (ie, to Asia) to forget about your troubles.  Demand health care and energy reform upon return.  Announce a troop strategy, and scurry to Copenhagen to talk about windmills before the White House Press Corps can catch you.

2 – Make history by having your Attorney General try the world’s worst war criminals, like Khalid Sheikh Mohammed, in a civilian court, preferably in traumatized New York City.  Doing so will effectively criminalize the war and confuse troops on which course of action to take with enemy combatants.  Are our troops at war, or are they a glorified police force, arresting and reading Miranda rights to the enemy?  Who cares?  Let them figure it out.  Most importantly, have the court proceedings put the previous Administration and the CIA on trial.  Blaming others will deflect attention from your own shortcomings while troops are quagmired.

3 – Capitalize on an event like the Fort Hood Massacre by ignoring facts, and instead ask questions like why Major Nidal Hasan would do such a thing.  Imply psychosis and “Second-Hand PTSD,” a term that does not exist, but hey, you’re the President, so feel free to make it up as you go.  By turning the former watchdog media into your lapdog, you can further support the terrorist by implicating soldiers on the ground of war crimes (see last night’s CNN Report, “Killings at the Canal.”)  This will most certainly kneecap the warfighting efforts, frightening troops from (gasp!) hurting the poor little terrorists in their sad little caves.

By these means, Mr. President, surging troops into Afghanistan won’t really matter at all.  40,000 troops?  Why not surge 200,000 troops?  You could even try out the draft to send every 18 to 25 year old male to war.  It won’t matter, after all; if the approach is incoherent, we will never win.  Your left-wing base will be content that our enemies aren’t getting hurt, and the center-right majority will be under the impression that “you’re doing all you can” to bring the enemy to justice, in New York City, or Chicago, or Houston, or Arlington, or anywhere.  Anywhere but GTMO, of course.

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The judgment to bring KSM and Friends to a civilian court in New York City is a particularly peculiar case, transcending reason, as there is no judicial precedence for doing so.  If you missed Senator Lindsey Graham stumping our fearless Attorney General over this decision in a Senate Judiciary Committee meeting, see video.  He speaks for me.

What I’m saying is this:  There are long-lasting effects of seemingly simple political decisions that troops on the ground will be forced to deal with.  If you think the message sent to the world to be bad - that we will treat attacks on civilian targets as criminal acts, and not acts of war – if you consider that bad posturing, what do you think the effects of our President kowtowing to every foreign dignitary he comes across might be?  What message does this send to other nations?

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The President has no reason to apologize, bend, bow, or “recant American hegemony,” a position thrusted upon us, as the world’s only unilateral power that never strived to be a unilateral power.  The world has continually placed its bets on the United States of America, relying on us to bail them out over and over again.   Consequently, we dip our flag to nobody.  We’re not the Beta Dog here, rolling over to expose our throats to the Alpha Male, much less to the emperor of a country who’s Constitution we wrote, the first-born son of the man who engineered Pearl Harbor.  And if that’s right-wing hubris, so be it.

Stand upright, speak thy thoughts, declare

The truth thou hast, that all may share;

Be bold, proclaim it everywhere:

They only live who dare.

~ Voltaire


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Filed under Foreign Affairs, News
Nov 19, 2009

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