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The Permanent Revolution

Disclaimer:  This post is a manifesto of sorts, formally titled “Permanent Revolution: The Return of Trotskyism in the Age of Obama.”  Herein I wish to illuminate the imbedded revolutionaries now plaguing this nation. (PRINT)

With even a little study, it becomes evident that revolutionary ideals persist in the hearts of our fellow countrymen.  Resistance, in some form or another, is an inherently American virtue.  Thomas Jefferson codified this ideal with a preemptive warning in the Declaration of Independence, saying, “Whenever any Form of Government becomes destructive of these ends, it is the Right of the people to alter or abolish it, and to institute new Government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.”

Jefferson even legitimized a continually bloody revolution in his famous 1797 letter:

“What country before ever existed a century and half without a rebellion?  And what country can preserve its liberties if their rulers are not warned from time to time that their people preserve the spirit of resistance?  Let them take arms.  The remedy is to set them right as to facts, pardon and pacify them.  What signify a few lives lost in a century or two?  The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants.  It is its natural manure.”

On the heels of the American Revolution, oppressed societies around the globe were inspired to take up arms against their Ruling Class.  This often manifested into internal conflicts, which America faced with the devastation of our Civil War.  In modern times, many now believe we have transcended the threat of another bloody revolution.  Have we really?  It’s hard to say.  Revolutionaries are generally people attempting to overthrow its government; I am unsure what to make of a revolutionary government attempting to overthrow its people.

I.  Imbedded Revolutionaries

We generally refer to this relationship, where government unjustly rules over its people, as tyranny.  We also believe the struggle between liberty and tyranny was something our Founders faced, or a reality posed upon people in foreign countries.  Have we, through the sacrifices of those who came before us, escaped the grasp of tyranny on our own shores?

Since our Founders warned us not to be easily sedated by government, and thusly Americans are cynical of those in power, our government has resorted to remain a hair-trigger “soft tyranny.”   Congress continually usurps their Constitutional powers and delegates responsibility to unelected bureaucrats, with the concurrence of an increasingly political Judicial Branch, revolutionized by justices like Earl Warren, who envisioned a ”living Constitution” that adapted to “the evolving standards of decency that mark the progress of a maturing society.”  This month’s confirmation of Elena Kagan demonstrates how little regard they have for individual liberties.  These imbedded revolutionaries are defined by their unified and profound dislike of America for what it is.  Drawing on the recent legislative examples of health care, student loans, and financial reform, these bureaucratic powers are now ready to pounce on individuals who step out of line, with the backing of law, bestowed upon them by an imprudent populace.  Yes, our hubristic sense of protection allowed this happen.

Yet Ecclesiastes 1:9 reminds us, “There is nothing new under the sun.”  The world has seen its share of usurped powers by illegitimate governments, and its share of revolutionary upheaval.  Emboldened by the Americans, France followed suit in 1789 with its own French Revolution, a ten-year period of political and social turmoil.  Although initially a supporter of the French Revolution, Thomas Jefferson, who had previously “sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man,” revealed in a 1793 letter his dismay over the excesses of bloodshed in France, expressing “too great a sensibility at the partial evil by which it’s object has been accomplished there.”

And bloody it was.  The French Revolution was instigated in part by the Jacobin Maximilien Robespierre, an advocate of the left-wing bourgeoisie during the Reign of Terror.  Robespierre was the chief revolutionary against the royal crown and inspired the French to eventually execute their king, Louis XVI, by guillotine.

Robespierre was known for giving incredible speeches, saying, “Terror is nothing else than swift, severe, indomitable justice; it flows, then, from virtue,” and also, “The government in a revolution is the despotism of liberty against tyranny.”  The French people recognized Robespierre’s ambitions, and he, along with his fellow Jacobins, eventually faced the same guillotine as the bourgeoisie he railed against.  France experienced multiple revolutions until Napoleon entered the void and set the nation on its course to become a social market, and as a free - albeit extraneously regulated - people.

Another agent of revolution, Vladimir Lenin, was leader of the Bolsheviks in Russia in 1917, and was made First Premier of the Soviet Union that same year.  During the Bolshevik Revolution, communists eventually overthrew Tsar Nicholas II, executed him along with his wife and five children, and transformed the Soviet Union into the largest socialist nation the world had ever seen.

Karl Marx’s socialist model became the bulwark movement of Lenin’s Revolution.  Lenin, like Robespierre, became an Imbedded Revolutionary in his battle against capitalism, saying, “Our business is to help get everything possible done to make sure the ‘last’ chance for a peaceful development of the revolution.”  His initial insurrection was followed by permanent class struggle, against the bourgeoisie, at the behest of the proletariat working class.  Accordingly, the Bolsheviks seized and redistributed all private land to the public.  Additionally, all Russian banks were nationalized, private bank accounts were confiscated, control of the factories were handed over to the Soviets, and wages were fixed at higher rates, as a shorter, eight-hour working day was introduced.

Yet, what once was a force for the people turned into a force against the people.  In 1919, a mere two years after the Revolution, Lenin did an about face: “While the State exists, there can be no freedom.  When there is freedom there will be no State.”  Due to its oppression and lack of free market forces, the Russian enterprise quickly sank, relying on corporate espionage for survival, until the movement collapsed in 1989.

Throughout world history, it happens time and again; revolutionaries storm the capital, overthrow the ruling party, only to insert themselves as the new, benevolent rulers.  But as the new wears off, so does the benevolence, for as Lord Acton reminds us, “Power corrupts, and absolute power corrupts absolutely.”  In this, the American Revolution remains an outlier, and as such is exceptional, for it returned natural rights, and the levers of government, to the people.

Now, our basic democratic tenets are being threatened.  Humans are learning organisms, and would-be tyrants have the same access to history you and I have.  They are able to learn what has and has not worked before, and adapt accordingly.  Like a virus, statists find ways to attach themselves to the Body Politic, infesting it and staying there.  These imbedded revolutionaries are managing to stay in control by waging a “Permanent Revolution” from within.

II.  Permanent Revolutionaries

To understand the subsequent upheavals of history, and what we now potentially face, it is important to understand the ideology behind these related movements.  I believe “Permanent Revolution” is now in its third round of global implementation.  This theory was conceived by Karl Marx, further developed by Leon Trotsky, and is currently being deployed by Barack Obama.  Karl Marx first penned the words “Permanent Revolution” in his 1844 book, The Holy Family, discussing the onset of the French Revolution:

“Napoleon, of course, already discerned the essence of the modern state; he understood that it is based on the unhampered development of bourgeois society, on the free movement of private interest, etc.  He decided to recognise and protect this basis.  He was no terrorist with his head in the clouds.  Yet at the same time he still regarded the state as an end in itself and civil life only as a treasurer and his subordinate which must have no will of its own. He perfected the [Reign of] Terror by substituting permanent war for permanent revolution.  He fed the egoism of the French nation to complete satiety but demanded also the sacrifice of bourgeois business, enjoyments, wealth, etc., whenever this was required by the political aim of conquest. If he despotically suppressed the liberalism of bourgeois society — the political idealism of its daily practice — he showed no more consideration for its essential material interests, trade and industry, whenever they conflicted with his political interests.”

In his famous 1850 Address, Marx sought “to make the revolution permanent until all the more or less propertied classes have been driven from their ruling positions, until the proletariat has conquered state power and until the association of the proletarians has progressed sufficiently far – not only in one country but in all the leading countries of the world – that competition between the proletarians of these countries ceases and at least the decisive forces of production are concentrated in the hands of the workers.”

Lenin’s heir apparent, Leon Trotsky, took Marx’s theory and made it his own, commencing his development it as early as 1904.  Trotsky planned the rapid implementation of Permanent Revolution, through the means of social upheaval:

“The permanent revolution, in the sense which Marx attached to this concept, means a revolution which makes no compromise with any single form of class rule, which does not stop at the democratic stage, which goes over to socialist measures and to war against reaction from without; that is, a revolution whose every successive stage is rooted in the preceding one and which can end only in complete liquidation.”

As Lenin succumbed to stroke, Joseph Stalin seized leadership of the Soviet Union, suppressing Permanent Revolution in favor of party purity, through the implementation of ”Purges,” and his dominant theory of isolationism he called “Socialism in One Country,” which completely opposed Permanent Revolution.  Regarding this shift, a retrospective Trotsky wrote in his essay Permanent Revolution, in 1929:

“The perspective of permanent revolution may be summarized in the following way:  the complete victory of the democratic revolution in Russia is conceivable only in the form of the dictatorship of the proletariat, leaning on the peasantry.  The dictatorship of the proletariat, which would inevitably place on the order of the day not only democratic but socialistic tasks as well, would at the same time give a powerful impetus to the international socialist revolution.  Only the victory of the proletariat in the West could protect Russia from bourgeois restoration and assure it the possibility of rounding out the establishment of socialism.”

His status as the castaway leader of “what could have been” solidified, and today, leftists the world over idolize and emulate Trotsky as a hero, forgetting he was a mass murderer himself, responsible for the massacre of hundreds of thousands, and was in fact critical of Stalin for not going “far enough” with his militarization of the state.

Since Trotsky continued arguing from his exile in Mexico that Stalin’s revolution ran counter to the forces that galvanized the Bolsheviks in the October Revolution, an assassin eventually snuffed him out with a pick axe to the head.  Trotsky lamented what he viewed as the Soviet abandonment of Permanent Revolution, and continued to champion the implementation of his strategy in “underdeveloped” nations, particularly in Latin America.  His movement did not end there, however; through the leftist movements in our country in the past century, Permanent Revolution was perfected for use in America, the most developed country in the world.

III.  America Shifts

The American people are beginning to sense the imposition of a “Ruling Class” regulating and controlling more private matters than ever before.  How this came to pass in America depends upon, yet transcends, typical populist politics, because our nation has experienced that before, in varying degrees.  The enabling issue for our Imbedded Revolutionaries is the use of class warfare, as it was in France, and as it was in Russia, discussed herein.  These Revolutionaries, astute as they are, have simply adapted their methods of class warfare to their new environment.

As socialist movements have never had populist support in the United States, and because bold-faced tyrants would have little success in American politics, the statists - that is, those who believe in state control over individual liberties - use the language voters want to hear to imbed themselves in all facets of government.  This is nothing new, as in 1856, America’s famous observer, Alexis de Tocqueville, noted, “Despots themselves don’t deny that freedom is a wonderful thing, they only want to limit it to themselves; they argue that everyone else is unworthy of it.”

The Ruling Class has accumulated power, concentrating it in places outside democratic checks and balances, all while dumping massive entitlements to those at the bottom, rewarding failure at both top and bottom of economic status, depending on their allegiance to the regime.  Thus the Ruling Class has entrenched itself in a codependent symbiosis with the interests of both the rich and poor.  Statist politicians parse us apart into voting blocs with class warfare, so they can implement their agenda without having to defend it for its merit, while wholesale collusion between business and government thrives at our expense.  Like the Soviet Union, innovation falters due to intervention in the market.

The topic is timely; Arthur Brooks of the American Enterprise Institute explores in his book The Battle the fact that, historically, 70% of Americans prefer a free market to a socialist economy “even though there may be severe ups and downs from time to time,” according to Pew Research Center archives.  Brooks then asks the question:  why are the 30% in charge of the rest of us?  Whatever happened to earned success?

Going further, Angelo Codevilla explains in his epic article that the “The Ruling Class” has found its party, and it is Democrat.  Long ago, populism put its roots down in the Democratic Party.  Before Barack Obama, Robert Kennedy launched the most successful populist movement of our time.  In 1968, RFK remade both parties during his presidential campaign; his Democratic Party by Permanent Revolution, and the other, the leftover Republicans, by consequence.

Robert, like his brother John, and like Robespierre, was renowned for his speeches, and relied on the existing undercurrent of Permanent Revolution for political success.  At the time, the Civil Rights struggle was boiling over in the Southern Freedom Movement, organized by the Student Nonviolent Coordinating Committee (SNCC) with the help of college students from Berkeley.  RFK was happy to be the political vehicle for their concerns.  In 1966, RFK warned from the Senate floor:  “A revolution is coming — a revolution which will be peaceful if we are wise enough; compassionate if we care enough; successful if we are fortunate enough — But a revolution which is coming whether we will it or not.  We can affect its character; we cannot alter its inevitability.”

Riding the inevitability of the conflict afoot, Robert Kennedy was astute enough to recognize the folly of tyranny, stating, “The problem of power is how to achieve its responsible use rather than its irresponsible and indulgent use — of how to get men of power to live for the public rather than off the public.”  Accordingly, he was not an advocate for an imbedded bureaucratic revolution, but merely a social and cultural one, noting, “Every dictatorship has ultimately strangled in the web of repression it wove for its people, making mistakes that could not be corrected because criticism was prohibited.”

Like those revolutionaries before him, his life also ended tragically.  Also like the revolutionaries before him, he had learned to modify his movement for the moment, as would the revolutionaries in his wake.  After RFK, Permanent Revolution was methodized again in Saul Alinsky’s 1972 manual Rules for Radicals. Alinsky, a Chicago-based community organizer, thoroughly understood Trotskyism and knew how to adapt it to a changing landscape.  This book is important in recognizing the maturation of Permanent Revolution into bureaucratic entrenchment; as described by the author:  ”The Prince was written by Machiavelli for the Haves on how to hold power. Rules for Radicals is written for the Have-Nots on how to take it away.”  Alinsky elaborated:

“Dostoevski said that taking a new step is what people fear most.  Any revolutionary change must be preceded by a passive, affirmative, non-challenging attitude toward change among the mass of our people.  They must feel so frustrated, so defeated, so lost, so futureless in the prevailing system that they are willing to let go of the past and change the future.  This acceptance is the reformation essential to any revolution.  To bring on this reformation requires that the organizer work inside the system.”

IV.  Postmodern Socialism

No doubt Alinsky had influence on another young community organizer from Chicago, Barack Obama, and his campaign manager, David Axelrod.  Populism is nothing new for Axelrod, one of the most successful political scientists of our time, who, at 13, sold buttons for Robert Kennedy.  Unlike the bourgeois Kennedy, Obama offered a bolder opportunity for Permanent Revolution.  In his Axelrod-reviewed book, Audacity of Hope, Barack Obama wrote, “I serve as a blank screen on which people of vastly different political stripes project their own views.”  As tabla rasa, Obama was elected, portraying himself as a centrist to the centrists, and a leftist to the leftists.

Obama cannot, however, perpetuate this myth for his reelection in 2012.  Obama has revealed his intentions, becoming a beacon of Postmodern Socialism; he is friend of the richest, savior of the poorest, and unconcerned with offending those simpletons that “cling to their guns and religion.”  He has implemented class warfare legislatively with interest-driven stimulus, health care, student loan, and financial reform, and he proposes more.  He understands how to achieve Permanent Revolution, using the Legislative Branch to do most of his bidding for him.  Taking another page from Marx’s playbook, he has developed “Proletariat Internationalism” into his own brand of universalism, steadily recognized as nothing more than the progressive Wilsonian agenda, both in foreign and domestic affairs, wrapped in a populist banner.  It’s dangerous on both fronts.

As is often the case with populism, however, the political sands have shifted, necessitating a change in Obama’s rhetoric.  Consider the differences between these two speeches; first Obama’s “This is our moment” speech given in St. Paul during the campaign, on 3 June 2008:

“If we are willing to work for it, and fight for it, and believe in it, then I am absolutely certain that generations from now, we will be able to look back and tell our children that this was the moment when we began to provide care for the sick and good jobs to the jobless; this was the moment when the rise of the oceans began to slow and our planet began to heal; this was the moment when we ended a war and secured our nation and restored our image as the last, best hope on earth. This was the moment—this was the time—when we came together to remake this great nation so that it may always reflect our very best selves and our highest ideals.”

Averaging a speech a day since inauguration, the President’s rhetoric quickly turned from soaring to sour.  Two years after the St. Paul speech, President Obama, in an interview with Matt Lauer on NBC’s Today Show, on 8 June 2010, let loose the following concerning British Petroleum and the Gulf Oil Spill:

“I was down there a month ago, before most of these talking heads were even paying attention to the gulf.  A month ago, I was meeting with fishermen down there standing in the rain talking about what a potential crisis this would be.  I don’t sit around just talking to experts because this is a college seminar.  We talk to these folks because they, potentially, have the best answers so I know whose ass to kick.”

Insomuch the once charismatic campaign-centric presidency has descended into vulgar threats. Somehow, though, even as BP CEO Tony Hayward leaves his position, some Americans felt sorry for him, sensing he had been “demonized.”  That’s because while the Greeks have proven susceptible to class struggle, most Americans understand the free market is not just about economics, but that their freedom depends upon it.  Both left and right are questioning Keynesian methods, realizing the folly of attempts to stoke aggregate demand.  Moreover, Americans realize maintaining economic freedom is a moral issue.

Not the Administration, though, as Big Business is Barack’s Pariah and certainly not his constituents on the Far Left, who forever want more in the way of class struggle.  To satiate them, the Obama Administration resorts to attacking political enemies, not just Glenn Beck and Rush Limbaugh – totally uncharacteristic of an American president - but bonuses for “Wall Street fat cats,” and, shareholder dividends, charitable donations, and business largesse, all the while, rewarding failure through legislation.  That won’t be enough to stay in power, so another method has recently been implemented to continue Permanent Revolution and, they hope, maintain control of the White House.

V.  The Next Wave

Sensing that their argument against capitalism is not sticking, the Left has decided to switch tactics, preying on American sensitivity to racism.  Americans are petrified of being labeled a racist, because, even when flagrantly false, charges of racism are nearly impossible to repudiate.  A Democratic Congress realizes this:  Why did the Senate shelf energy legislation – which, although faulted for its deleterious economic effects, had some Republican support – in favor of debate over racially-divisive comprehensive immigration reform, which did not?

Enter a news cycle where everyone is calling everyone else a racist, because defending capitalism was easier than defending charges of racism.  This “Left-Wing Conspiracy” is achieved with an affiliate media, a fact verified by the recent “Journolist” scandal.  On the listserv network, reporter Spencer Ackerman was quoted as posting the following:

“If the right forces us all to either defend [Reverend Jeremiah] Wright or tear him down, no matter what we choose, we lose the game they’ve put upon us.  Instead, take one of them — Fred Barnes, Karl Rove, who cares — and call them racists… This makes them ’sputter’ with rage, which in turn leads to overreaction and self-destruction.”

Our Fourth Estate/Fifth Column is therefore fanning the flames of race-baiting arguments to distract us all from the real issues at hand.  Ask yourself:  Why has race dominated the news cycle for the past three weeks?  From coverage of the Tea Party to the New Black Panther Party, and from the Justice Department to the Arizona immigration law, it appears to be working.

The firing of Shirley Sherrod, former Agriculture Department official, further muddied the struggle, who spoke of her supposed redemption from her own racism against whites, saying: ”That’s when it was revealed to me that, y’all, it’s about poor versus those who have, and not so much about white; it is about white and black, but it’s not.”  Andrew Breitbart, the online mogul who posted the video, was vehemently castigated while Sherrod was canonized in media.  Facing that reality, it’s no wonder nobody questions the relationships that may (or may not) exist between the Justice Department, the NAACP, the New Black Panther Party, and/or Farrakhan’s Nation of Islam.

The Left is capitalizing on these racial fears and slandering opponents not just at the Daily Kos or Huffington Post, but at CNN and the Washington Post as well.  Just this week, Professor Mary Frances Berry confirmed this tactic is being actively deployed by Democrats, writing on a Politico forum:

“Tainting the tea party movement with the charge of racism is proving to be an effective strategy for Democrats.  There is no evidence that tea party adherents are any more racist than other Republicans, and indeed many other Americans.  But getting them to spend their time purging their ranks and having candidates distance themselves should help Democrats win in November.  Having one’s opponent rebut charges of racism is far better than discussing joblessness.”

Racially-motivated class struggle easily fits the DNA of this Administration.  Remember, Barack Obama was surrounded by Black Liberation Theologists like Frank Marshall Davis and Jeremiah Wright for more of his life than not, who reaffirmed the belief that America was a “downright mean” place, in the parlance of his wife, due to the spoils of wealth and the exploitation of cheap labor.  His friends and colleagues advocated class struggle on the basis of race to an eager and ambitious Obama.  It’s not a large leap for him, or his Administration, to go from one argument to the other.  And so it goes.

VI.  Counter Revolution

Two class conflicts are being perpetrated on the American people, and neither is new; one is economic and the other is racial.  Deception on both fronts incites fear and anger among those who seek the truth.  In contrast to revolutionaries abroad, our revolutionaries seek not to do violence, but to instead instigate it.  Race-hustling rhetoric is being deployed not in spite of, but because of our successes in turning popular opinion away from progressivism.

The economic problem answers itself, with a look back at history.  Reagan’s 1982 recession helps negate the assertion that FDR ended the Great Depression by soaking the rich.  Calvin Coolidge’s low taxes – and low misery index - lends merit to laissez-faire.   Re-examining how the Swedes successfully combtted a banking crisis, combined with the miscalculations of outgoing Budget Director, Peter Orszag, reveals the fault in Obama’s use of Keynesian controls.

Whereas faulty economic policies eventually undo themselves with data, the faulty race-baiting politics proves harder to combat, as it is so subjective.  Today, debates over various subjects are won by crying racism, and then arguing their opponents cannot understand how racism fits into the argument because they’re blinded by privilege or worse yet, their own racism.  As Orwell told us, “In a world of universal deceit, telling the truth is a revolutionary act.”

We can study the past to analyze the present, but our future, at this point, is uncertain.  Our political landscape changes so rapidly.  What is certain is the Left is trying to keep race as the central issue.  Doing so in 2008 helped Axelrod vault Obama into the presidency; for them, this strategy is both successful and familiar.

How do we combat charges of racism?

It is up to us to reminding folks that identity politics, where ever it exists, is bigotry.  We must reiterate that conservatives agree with the 13th and 14th Amendments, the Civil Rights Act of 1964, as well as Brown vs. Board of Education. Even as they rolled back parts of the Constitution, these actions were necessary in keeping with the tenets of the Declaration of Independence that all men are created equal, and should be treated thusly.  We also believe in rewarding hard work.  We believe in extending ladders of opportunity to those who are willing to work, regardless of prior or inherited socioeconomic or racial status.  Therein lies the American Dream.

As we work to reclaim our nation, we cannot be goaded into violence by the Left.  The perceived necessity for an actual revolution diminishes if the minority party were to reclaim Congress in 2010.  With three months until the midterms, however, this has potential to get worse before it gets better.  Ours is a civilized nation, with little appreciation for violent upheaval.  The minority party must utilize this logic, as the Left is using it against us.  We must get serious.

We must get serious about these assertions for the 2010 midterm and the 2012 general elections.  If Republicans take Congress, they must guarantee the American people there will be no more bills “we have to pass” in order to “find out what’s in it.”  Even then, however, legislation cannot be repealed, as an Obama veto could not be overridden.  The only logical solution for a Republican Congress, then, is to defund agencies like the EPA that continually usurp their legal authority, and set the stage for 2012.   Then, they can begin to rollback recent legislation that infringes upon our natural rights conferred in the Declaration of Independence.

It is up to us.  I doubt that, years from now, when our indebted children ask, “Why didn’t your generation do something to stop this crisis?” the answer, “I didn’t want to be called a racist,” will suffice.  Nor should it.  We must remain steadfast to the guidance of Martin Luther King, Jr. wrote in his 1968 address, “Remaining Awake Through a Great Revolution:” “On some positions, Cowardice asks the question, “Is it safe?”  Expediency asks the question, “Is it politic?”  And Vanity comes along and asks the question, “Is it popular?”  But Conscience asks the question “Is it right?”  And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right.”

Kagan v. Independence

The retirement of liberal Justice John Paul Stevens from the Supreme Court presented an opportunity I now consider lost.  Solicitor General Elena Kagan will be confirmed this week, with little resistance.  President Obama’s nominee is a political operative with little substance to offer in word or action.  Oddly enough, her confirmation as Supreme Court Justice coincides with Independence Day weekend.  Funny, since the woman does not believe in inalienable rights as defined in the Declaration of Independence, our first founding document.

On Independence Day, it is prudent to remember why this country is unique.  As two percent of the world’s populations, Americans have the highest standard of living in the world.  Why?  Why is this the land of opportunity?  The notions that define this country may have began centuries earlier, but culminated on July, 4 1776, with the codification of American freedoms in the Declaration of Independence.  But Elena Kagan has no regard for the tenets bravely espoused by our founders 234 years ago.

Balderdash! you may say, spewing your coffee (or soda, or other beverage) on your monitor.  Well, here’s an exchange from the Hearing this week between Ms. Kagan and Senator Tom Coburn:

COBURN: Do you agree with Blackstone that the natural right of resistance and self-preservation, the right of having and using arms for self-preservation and defense? He didn’t say that was a Constitutional right.  He said that’s a natural right.  And what I’m asking you is do you agree with him?

KAGAN: Senator Coburn, to be honest with you, I don’t have a view of what are natural rights, independent of the Constitution, and my job as a justice will be to enforce and defend the Constitution and other laws of the United States. (emphasis added)


With the retirement of Stevens, some were asking, “Could it get any worse?”  The answer is yes:  Kagan does not believe our rights are ours and ours alone, endowed by our Creator, among them, explicitly listed as Life, Liberty, and the Pursuit of Happiness.  While Stevens is a great man and a patriot, the cause of liberty in the Supreme Court was not aided by his 35 year stay there.  However, unlike Kagan, I do believe Stevens would have found at least some merit in the Declaration of Independence and the rights it secured for us.

Ignoring all the gay stuff and abortion drama, let’s compare and contrast Kagan and Stevens on the issues that matter.

Another Man’s Legacy

When the Court has found it prudent to overturn parts of the U.S. Constitution, it has typically been in favor of the aforementioned natural rights, for which, again, Kagan has no regard.  Though Stevens may respect these liberties, he has a history of ruling against liberties enumerated in the Bill of Rights.  John Paul Stevens authored the 5-4 dissent in the historic Bush v. Gore, which disagreed with the Electoral College, as prescribed in Article II, Section 1, Clause 3 of the U.S. Constitution, and instead suggested we hold the popular vote as the standard for presidential election.  Stevens is quoted in his dissent as follows:

“Although we may never know with complete certainty the identity of the winner of this year’s Presidential election, the identity of the loser is perfectly clear.  It is the Nation’s confidence in the judge as an impartial guardian of the law.”

Steven’s issue with the Constitution is the very fact that it is impartial.  There’s no undoing founder’s intent where it is explicit, as Kagan bemoaned this week.  Where it is implicit, Stevens did his best to unravel original intent and original meaning, notable recently in Citizens United vs. Federal Election Commission. (Regarding this case, I would like to point out my own hesitation with the majority opinion; while the Freedom of Speech should never be abridged, I believe there should be some limits to corporate funding of candidates, and at the least, publish the names and amounts of corporate donors.)

Nevertheless, when we restrict the freedom of speech based on “blank,” we are censoring them.  We must be able to defend such censorship with legal means found in the U.S. Constitution.  This is usually done with the Ninth Amendment, where I believe our inalienable rights are recapitulated, which states, “The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.”  We have the right to speak out as long it does not inhibit another’s rights.  No exceptions.

However, in September, as Solicitor General in the Citizens United case, Elena Kagan argued that government had the right to ban certain literature that advocated election or defeat of a candidate for federal office, urging the Supreme Court to “embrace theory of First Amendment that would allow censorship not only of radio and television, but of pamphlets and posters.”

The First Amendment guarantees free speech, the beginning of all other rights.  We cannot muzzle certain voices, no matter how bad it hurts.  The Second Amendment, already shown to be endangered by Kagan in her exchanges with Sens. Coburn and Grassley this week, is the protectorate of the First Amendment.  If we have no natural rights in this regard, we have no rights at all.  Those who would wish to re-enslave us would be quick to dismiss our inalienable rights as outside the Constitution.

Without these rights, the federal government would be allowed to instruct you on when to wake up, what to wear, where to work, how much you could earn, and what you could eat, what you could eat, what you could eat.

In case you missed it, what you could eat.  Since Coburn brought it up…

Let’s Talk About the Commerce Clause

If you didn’t know, I wholly disagree with Obamacare; check my category named “Health” for more information than you’d ever want on the issue.  For one, I do not agree with the ideology that government is to care for the individual from cradle to grave.  Handouts do not create Happiness.  I fear what it will do to the American soul, to American freedoms, and to American business.  The totality of the law has not yet been implemented.  There is a way to stop it, though, and it’s called the Commerce Clause.

Like John Paul Stevens, Elena Kagan believes in a bastardized version of the 16-words in Article 1, Section 8 Clause 3, aka the Commerce Clause.  As I did with regarding the Fifth Amendment in my post “Disappearing Property Rights,” I will include the Clause in its entirety:

“The Congress shall have the Power:  To regulate commerce with foreign Nations, and among the several States, and with the Indian tribes.”

At the outset, note the difference between the words ”among” and “within;” technically, the law allows regulation of INTERstate Commerce, not INTRAstate Commerce.  If you understand that, you’re ahead of the Supreme Court.  You see, liberal Justices are inclined to pair the Commerce Clause with the Necessary and Proper Clause, which states:  “The Congress shall have Power – To make all Laws which shall be necessary and proper for carrying into Execution the foregoing Powers, and all other Powers vested by this Constitution in the Government of the United States, or in any Department or Officer thereof.”

Where would these combined powers end?  Depends on your slant.

Also, for liberal Justices, there’s the Constitution, then there’s judicial precedence.  While both are important, each Justice will have to reason through which ideals are most important to maintain individual freedoms within the law.  Stevens was partial to federal powers, dissenting in United States vs. Lopez (the gun-free school zone case, and the first case to roll back Commerce Clause powers since the New Deal), United States vs. Morrison (which determined that “Violence Against Women” was not Interstate Commerce), and writing the majority opinion in the 6-3 Gonzalez v. Raich, which restricted the state’s rights to legalize marijuana.  If you think the marijuana trade is a criminal matter and not Commerce, you may be right, but only one-third of the Court agrees with you.

“How does this effect me?” you may ask.  “I don’t smoke the ganj.”  Well, Cato Institute’s Ilya Shaprio notes Gonzalez opinion “ratified the most expansive use of government power under the Commerce Clause ever.”  This is an extremely important case for judicial precedence in the fight to repeal Obamacare.  As Newsweek magazine points out:  “The case has major implications for the present health-care reform debate, because health reform depends on the federal government’s powers under the Commerce Clause.”

Kagan has been extremely, and astutely, silent (some might say “elusive“) on the Commerce Clause, but she let one slip past the goalie in her deliberation with Senator Coburn, my Hero of the Week.  (In case you missed it… what you could eat).  Obamacare’s repeal will depend on the interpretation of the last few cases I listed, so if you want to know how all this will go, familiarize yourself with them.

Final Thoughts

Is the cause for liberty diminished with the Stevens-Kagan transition?  Not really, because the ideological balance remains unchanged.  What’s more, Kagan will be a lightning rod for midterm campaigns.  The problem is, she’ll be a Justice for the next 20 to 30 years.  In that amount of time, she could thrust judicial review back to the Stone Age; yabba, dabba doo!  Sorry; I had to throw that in.

The more people are aware of the fact that their liberties are always in danger, though, the more likely we are to stay a free society.  I’m asking you to please stay engaged, no matter how boring or how ugly you may think it is.

“If man in the state of nature be so free, as has been said; if he be absolute lord of his own person and possessions, equal to the greatest, and subject to no body, why will he part with his freedom?”

~ John Locke, Two Treatises of Government, 1689

Stepping In It

As a newfound Tea Party supporter, I must regrettably put some distance between myself and Rand Paul, whom last week I referred to as “one of the new faces of the conservative movement” (along with Marco Rubio).  So, here I am, doing what Rand Paul refuses to do – I’m eating my words.

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In a number of interviews, Rand Paul has taken issue with Title II of the 1964 Civil Rights Act; that’s the piece of legislation that desegregated private businesses open to the public (with an exemption for clubs requiring membership by design).  The day after winning the Kentucky primary, on The Rachel Maddow Show, when Maddow asked him, ”Do you think that a private business has the right to say ‘we don’t serve black people’?”

Dr. Paul answered with the following:

“I’m not in favor of any discrimination of any form.  I would never belong to any club that excluded anybody for race. We still do have private clubs in America that can discriminate based on race. But I think what’s important about this debate is not written into any specific ‘gotcha’ on this, but asking the question: What about freedom of speech? Should we limit speech from people we find abhorrent? Should we limit racists from speaking? . . . I don’t want to be associated with those people, but I also don’t want to limit their speech in any way in the sense that we tolerate boorish and uncivilized behavior because that’s one of the things freedom requires.”

Later, to Maddow’s question, “How about desegregating lunch counters?” Paul answered:

“Well, what it gets into then is if you decide that restaurants are publicly owned and not privately owned, then do you say that you should have the right to bring your gun into a restaurant even though the owner of the restaurant says, ‘Well, no, we don’t want to have guns in here,’ the bar says, ‘We don’t want you have guns in here because people might drink and start fighting and shoot each other?’  Does the owner of the restuarant own his restaurant?  Or does the government own his restaurant?  These are important philosophical debates but not a very practical discussion.”

Well.  As you would expect, this instantly became fodder for left-wingers like Joke Line - I mean, Joe Klein – of Time, Keith Olbermann (and the rest of MSNBC), and Anderson Cooper (and the rest of CNN), thereby strengthening their longstanding attempts to broad brush libertarian philosophy, the Tea Party Movement, the Republican Party and the Right largesse as “racist.”  Let’s stop right there and define our terms.

Defending Libertarianism (Again)

Statists may feign shock at the debate over proper size and scope of government in the private sector, but for libertarians, the discussion is not new.  In fact, the conversation occurs frequently in the minds of real libertarians, who understand and appreciate the freedoms people have from government intrusion.  The standard principles of freedom enjoyed today are upheld by the Declaration of Independence (“All men are created equal“) finalized federally with the 13th Amendment (“Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States”) and the 14th Amendment (“No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”)

Our framers understood the importance of individual freedom, and, contingently, the restraint of federal powers.  Standing on the shoulders of John Locke and Jeremy Bentham, Thomas Jefferson, our first libertarian President, reiterated these principles in his First Inaugural Address, stating:

“Sometimes it is said that man can not be trusted with the government of himself.  Can he, then, be trusted with the government of others?  Or have we found angels in the forms of kings to govern him?  Let history answer this question.”

Jefferson offers more to the argument for the individual, though, as he prudently couched his disdain for federal powers three sentences later, saying:

“A wise and frugal Government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned.  This is the sum of good government, and this is necessary to close the circle of our felicities.”

This idea became known as the “Harm Principle,” and was promulgated specifically by John Stuart Mill in years to follow.  This principle is important in the context of Rand Paul’s comments.  Government is supposed to uphold individual rights, from both government and other individuals; otherwise, it serves no purpose.

While regrettable, additional legislation became necessary due to the reality of the law’s spotty application throughout the states.  It took nearly 100 years to properly adopt the intent of the 14th Amendment – equal justice under law – with regards to race relations.  The Civil Rights Act of 1964, and before it, Brown vs. Board of Education (1954) were painful but necessary pieces of our national history, ensuring that a minority is not to be oppressed at the will of the majority.  Libertarians understand that, if nothing else.

So while I appreciate his philosophical argument, I cannot endorse Rand Paul’s brand of libertarianism, because I think he has his founding principles all mixed up.  The guarantee of life and liberty comes before the pursuit of happiness, or as the author of that phrase also put it, the “circle of our felicities.”

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It’s not that hard in my mind, really; I agree with Calvin Coolidge, our last libertarian President, who said at the 150th anniversary of the Declaration of Independence:  ”If all men are created equal, that is final. If they are endowed with inalienable rights, that is final.  If governments derive their just powers from the consent of the governed, that is final.”

What does this mean for the GOP?  Sunday morning, George Will (a libertarian think-tank) conferred this is indeed a problem for the Republican Party, and that Rand Paul is “frivolous.”  Additionally, the haphazard RNC Chairman Michael Steele said he is ”uncomfortable” with Paul’s views.  This forces one of two things: either all Republicans must denounce Paul’s point-of-view, individually or collectively; or Rand Paul must convincingly amend his comments, letting the world know this was merely a philosophical debate about the struggle between public and private sectors.

I do not believe Paul is a racist.  However, he has yet to convince America of this.  From the outset, I wanted to like Dr. Paul, but his “rookie mistake” was a pretty big one: displacing ideology with reality.  There is still time for Rand Paul to right his ship and explain his comments, but hiding in Kentucky won’t help him, or our cause.

“All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression.”

~ Thomas Jefferson, First Inaugural Address

Two Card Monte

Financial reform is looming, and for many, is confusing.  Don’t fret; as John Locke said, “What worries you, masters you.” So, relax, peace be with you, Selah, and Shalom.  Instead, let’s play a game called Three Card Monte.  It’s easy!  Ready?

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It’s Fall 2007.  The Housing Market is beginning to crater.  Three cards are presented.  Joe Public is supposed to pick a card to place the blame.  One card represents the Federal Reserve and the Treasury, a complicit Congress and an oblivious President.  It’s marked with a ‘G’ for government.  Another card represents the investment banks and three complicit ratings agencies; it is plainly marked, again, with a ‘G’ – for Goldman Sachs.  The third card represents the Government-Sponsored Enterprises, or GSEs, namely, FannieMae and FreddieMac.  Guess what?  It’s marked with a ‘G’ as well.

The cards start to move.  Hard to follow?  Who’s to blame?  Wait – this is easy!  Our economic crisis began in the financial sector, which seized up due to the housing market.  Firms like Countrywide were handing out sub-prime mortgages like Halloween candy.  Eighty percent of those mortgages were held by Fannie and Freddie.

The cards stop, and it’s time to choose.  Joe Public chooses ‘G’ for GSEs.  And he chose… poorly.

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It’s the Fall of 2008, and now that GSEs are off the table, we’re down to Two Card Monte.  This should be easier to follow than Three Card Monte, right?  When the cards start moving, though, they’re going pretty fast.  So, then-New York Fed Chairman Timothy Geithner calls a meeting, after which Bear Stearns and Lehman Brothers collapse.  Within a week, the number of investment banks on Wall Street shrink from five to three.  Who benefitted the most from the elimination of competion?  Of course, Goldman Sachs; their former CEO, Hank Paulson (who, by the way, is the third consecutive former Goldman CEO to be Treasury Secretary), drafts up a bailout bill to save our Union, and global markets with it.

What?  I thought we eliminated all the risk in investments!  The investment firms were acting within the bounds, albeit free from regulation in the derivatives market.  Then along comes a derivative instrument known as Credit Default Swaps, free from oversight.  Good idea, right?  They’ll help prop up the market.

Well, it turned out to be a terrible idea.  Exactly how can a firm bet on a loan in the short term and against it in the long term?  And with Repo 105, firms could freely shift its assets to liabilities on its balance sheet, and back again.  Just when Joe Public goes to pick the ‘G for Goldman’ card and put the blame on the banking industry, a Leviathan hand throws a new card on the table.  It’s the ‘H for Health Care’ card, and according government and the media, rising Health Care costs are to blame for all of our fiscal woes.

Huh?  Well, if you say so, we’ll play Three Card Monte again.  By Fall of 2009, it’s time to choose.  With all fingers pointing at Health Care, the choice is made, and the other two cards continue to rotate with little attention.

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By the Spring of 2010, America has exhausted itself with Health Care, and a bill has passed into law.  Now that that’s off the table, there are only two cards are left:  We’re back to Two Card Monte.  Until, of course, something else comes along to distract Joe Public again.

The Game Is Rigged

Having trouble following two cards?  That’s the point.  In last month’s post, “Freedom’s Antithesis,” I coined the term “postmodern socialism” to describe the symbiotic relationship enjoyed by today’s statists at the expense of capitalism.  Here, we see the other side of the coin; “banksters” are working within bounds, but the game is rigged.  How else does a firm make a profit every single day trading day (63 total) for an entire quarter?  Goldman made no less than $25 million a day during a recession, but they weren’t alone; in fact, four firms had perfect trading quarters.

Banking analyst Matthew McCormick commented, “It’s statistically improbable to have three firms batting 1,000 and also pitching a perfect game. You wonder why the rest of America has some suspicion about proprietary trading.”

So, don’t feel bad for disparaging this kind of activity, because it’s not capitalism.  It’s postmodern socialism.

Invisible Hands

Whereas Adam Smith spoke of an “invisible hand” controlling economic movement, what we now see are “Invisible Hands;” one hand is financial, and the other is the Leviathan hand of government.  The federal government has allowed – in fact, enabled – Credit Default Swaps to go on this long, but why?  Surely, their intent was not to allow our economy to collapse… was it?

Who was it that allowed the deregulation of the derivative market?  Former Treasury Secretary Larry Summers, who is quoted as saying, “There is no financial institution that exists today that is not the direct or indirect beneficiary of trillions of dollars of taxpayer support for the financial system.”  Remember, it’s not capitalism.  It’s postmodern socialism.

It all boils down to two cards on the table; one card is for the banksters, and the other represents the Federal Reserve and the Treasury, this time, with an oblivious Congress and a complicit President and cabinet; Larry Summers is now the President’s top economic advisor, Timothy Geithner is now Treasury Secretary, and I’ve already discussed how the Federal Reserve has allowed the Treasury bond market to become a bubble, allowing bond purchases at 0.25 percent and sales back to the Treasury at 3 percent.  We’ve established who made money; who lost?  Look in the mirror.  While you were sleeping, Two Card Monte continued.

If you decide not to believe me, follow the money and find out for yourself.

Flash Crash

What exactly happened last Thursday?  The market tumbled dramatically, 999 points, and as quickly as it happened, recovered.  If you believe this was a result of a market glitch, or a “fat-fingered” mistake, you’ll never win Two Card Monte.  Was this “Black Swan” moment even committed in error?  Maybe not.

The Securities and Exchange Commission claims it cannot find a reason for the 700-point drop, now referred to as the “Flash Crash.”  What – or who – could cause such a dramatic dip in the market?  Furthermore, why?

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So, sure, some investors made boatloads of money in thirty minutes of high-speed online trading.  Regulators could easily find out who made money during those moments of financial terror, but will they?  Would they want to?  Why not?  Is there something else happening here?  I’ll just say that the possibility exists that the market was used as a geopolitical tool.

Sounds crazy, right?  Well, with the EU negotiating a Greek bailout, the Euro risked implosion.  Before the Flash Crash, Germany would not agree to a $60 billion bailout; afterwards, Germany agreed to a $955 billion bailout.  Coincidence?  Turns out, that bailout may not stabilize the Eurozone, either.  As a result, the Euro as currency devalues next to the dollar.  Again, coincidence?

Regarding all this, I have many questions and few answers.  It’s not particularly my subject of study, but I’m learning.  Maybe we’ll find out someday, but not likely.  This is where large-scale collusion has taken us, though.  You can call it “doom-and-gloom,” or you can call it reality.  You can even call it Two Card Monte.  I call it postmodern socialism.

“If one rejects laissez faire on account of man’s fallibility and moral weakness, one must for the same reason reject every kind of government action.”

~ Ludwig Von Mises

Freedom’s Antithesis

Well, I finally went and did it – this past Tax Day, April 15th, I attended my first Tea Party rally on the Washington Mall.  I have defended this group for a while on this site, and wanted to go see it for myself.  Generally speaking, I was impressed with the common sense and cordiality of those in attendance.  Surprisingly, I made a liberal friend who could not be any more different than I am.  I got to hang out with some pretty cool family members as well.

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The driving force of this movement can be summed up in one word:  Liberty.  Many times on this site I have quoted British philosopher Jeremy Bentham, who said, “Every law is an infraction of liberty.”  His American colleague John Stuart Mill, author of the source on the subject, On Liberty, went further in summarizing this into the harm principle of utilitarianism, saying, “The only purpose for which power can be rightfully exercised over any member of a civilised community, against his will, is to prevent harm to others.”  This is the essence of the Tea Party Movement.  They want freedom, under a respectable rule of law, provided by a dual system of governance -the intent of our forefathers – conceived in our founding documents, namely, the U.S. Constitution and Declaration of Independence.  Americans react when these principles are threatened.

This Tea Party Movement closely resembles the caucus I was calling for leading up to the 2008 presidential elections, where libertarians and conservatives could converge.  At that time, I called this group the Sons of Liberty, notably, here, here, and here.  Historically speaking, I wasn’t that far off.  I’ll let you research that little tidbit for yourself, but in a nutshell, dating back to 1765, protests over Leviathan government are by no means a new occurrence in this country.

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At the Tax Day rally, anti-Tea Party leftists made their way through the crowd to stir up the patriots protesting tax increases.  A Tea Partier with a megaphone charged back:  ”We believe in liberty; what do you believe in?”  The leftists answered with a deafening silence – collectively, of course.

So, what is the opposite of liberty?  A reoccurring theme at the Tea Party is the title of a recent Mark Levin bestseller, Liberty and Tyranny. Is tyranny the goal of the left?  Well, not intentionally, but the ideological divide between Republicans and Democrats, conservatism and liberalism, libertarianism and statism, whatever, all boils down to this fundamental struggle between freedom and control, or as Ben Franklin said, between liberty and security.  The aforementioned principle of freedom is the theoretical end state for those on our side of the argument; what is the eventual end state for the leftists in the struggle?

Struggle Displaces Utopia

To understand the rest of this post, you must believe two truths: one, that in any society, the public sector exists to benefit themselves, their interests, and their constituents; and two, those benefits will cost their opponents and opposing interests.  You will find this to be true with both benevolent and malevolent governments.

In America, the public sector is dominated by social justice champions, who are beginning to realize we can’t all be thieves; what they can scrape off the top is merely a fraction of other people’s labor.  We can’t all subscribe to that way of life.  A divisive political environment, driven by envy on one side and fear on the other, splits our society in half between the “makers” and the “takers.”  A vibrant private sector is necessary for the survival of the left, specifically, the Keynesian spenders of the largest public sector in our nation’s history and its constituents in the expansive welfare state.  This battle seems to be sustainable, as long as the lines between makers and takers are plainly drawn.

So, in an a way, this sustained struggle has displaced the socialist utopia for the left.  For this enigma I coin the term “postmodern socialism” to describe the relationship the dependent enjoy at the detriment of their self-reliant compatriots.  Perhaps perpetual struggle is the progressive agenda, after all; conflict keeps both parties vigorously fighting for to maintain their position.  Fear and distrust keep the private sector on its toes, so they work harder to generate income, from which the public sector takes a dividend.  That means more citizens can join the lazy collective, with the federal government handing out benefits (tax cuts, subsidies, welfare checks, bailouts, vouchers, etc.) to the less productive among us.  That’s what Obamacare does; it throws money at our health care problems and hopes the private sector will work harder and the indebted public will shut up.

But the backlash is growing against this culture of dependence.  Andrew Kohut in today’s Wall Street Journal states:

“There is growing concern about the size and power of the federal government.  The public is now evenly divided over whether federal government programs should be maintained to deal with important problems or cut back greatly to reduce the power of government.”

As our government grows, our society is split in half, with 47% of Americans paying no income taxes, and 45% saying they are taxed “about right.”  Coincidence?  If this isn’t a “progressive” income tax, I don’t know what is.  The silver lining herein is the statistical fact that at least some of the people paying no income tax at all are unhappy with their situation.

But I digress.  My point is this:  the left now realizes that to maintain their culture of dependence, the struggle must continue.  As every dollar for the public sector comes from the private sector, a balance must be maintained in order to keep stealing from the top.  The left understands utopia for everyone cannot be achieved as a lasting societal model; who would be left to do all the work?  The leftists themselves?  Ha!

Looking Abroad

The former Soviet Union serves as an example of a socialist state that sought utopia but failed.  While it’s plainly obvious the lack of innovation will eventually destroy an authoritarian regime, it was the Soviet Union’s isolationism that predicated its collapse, and with it, the collapse of last century’s Communist model.  This is not to say freedom filled the void; many of the Soviet satellite states are still dealing with the lingering effects of their authoritarian instincts.  I once learned in school that it takes six months to convert an economy to capitalism, six years to convert a government to a democracy, but sixty years to change a societal culture towards freedom.  I cannot find the source for this thumbrule anywhere, but I need to make clear it is not my own.  Nevertheless, these countries sought utopia, but were left with tyranny.

While China is indeed a tyranny, it seems to have learned from the Soviet mistake of isolationism.  In contrast to the former Soviet Union, Communist China relies upon Capitalism abroad to survive, while imposing autocratic rule on its subjects at home.  Again, when I was in school, I wrote a paper theorizing the Internet in China would perpetuate the collapse of Communism and the emergence of a free society.  Hmm; guess I was wrong.

In fact, it seems instead of liberating China, our economic relationship may be socializing America; that is, we might be rubbing off on each other.  How could that be?  Again, under postmodern socialism, this is sustainable as long as there is constant struggle.

In the Communist Manifesto (and first in Das Kapital), Karl Marx, in his critique of Capitalism, wrote extensively on the division between Capital and Labor.  He called for an equalization, that is, an elimination of the division between those who make the money and those who keep it.  Surely, out of the millions of Communists in China, someone realizes the large rift between Chinese labor and American wealth.  We are indebted to them, and I believe the only reason they haven’t collected yet is that the problem is getting worse.  Wouldn’t you wait until your investment was fully mature before cashing it in?

So every time the United States increases its debt, it increases it’s risk of defaulting on it.  This is referred to as sovereign debt default, and yes, I’ve covered it before.  It is the greatest threat to the American way of life, and brings us closer to fulfilling the prophecy of former Soviet premier Nikita Khrushchev:  ”We can’t expect the American People to jump from Capitalism to Communism, but we can assist their elected leaders in giving them small doses of Socialism, until they awaken one day to find that they have Communism.”

Dissent Fights Back

Has the federal government become too swollen to maintain postmodern socialism?  Is our debt to large to reverse the course of history, to free ourselves from eventual indentured service to the Chinese?  The only way to do that is to look back at our history, how we came to be, and return to a “culture of independence.”  I submit this is the idea behind the “Take Our Country Back” signs at the Tea Party rallies.

Capitalism in America has spawned the highest standard of living in the world, so that people - that is regular, ordinary people, not business execs or “Wall Street fat cats,” to use the parlance of the President – have vehicles for toys, and not for mere transportation.  Now America is on the brink of decline, with half our population leaching off the productive half.  We face the prospect of having the tables turned on us, if we don’t get our debt in control.  As we veer off course, is it wrong to dissent?

As then-Senator, now-Secretary, Hillary Clinton screeched waaay back in 2003:  ”I am sick and tired of people who say that if you debate and you disagree with this administration somehow you’re not patriotic.  We should stand up and say we are Americans and we have a right to debate and disagree with any Administration.”

So I offer this:  We are, in fact, Americans.  We have the right to be proud of where we are, and how far we have come.  And, we have the right to debate and disagree with this Administration.  There’s no reason to apologize for that.  It’s time to tell this government, “No thanks, with God’s help, I can do it myself,” and displace dependency with self-reliance once again.

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“The end of law is not abolish or restrain, but to preserve and enlarge freedom.”

~ John Locke, Two Treatises of Government (1698)