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After Boston, Senators Aim to Deny Your Rights

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In a statement released via Facebook, Senators Lindsey Graham (R-SC) and John McCain (R-AZ) made the case for (1) denying the Miranda rights of the Boston marathon bomber and (2) to hold him without trial as an enemy combatant, regardless of his status as a US citizen.

“Nonsense!” you may say, “They don’t want to deny my rights, just those of Dzhokhar Tsarnaev.” While this Dzhokhar guy is truly a first class piece of crap, selectively denying the rights of one US citizen “just because two Senators say so” is an affront to the liberties we all enjoy.

The statement, posted on Senator Graham’s Facebook page, reads in full (with emphasis added in bold):

Just put out this statement with John McCain about the suspect captured in Boston and whether they should be held as an enemy combatant.

“We truly appreciate the hard work and dedication of our law enforcement and intelligence communities.

“It is clear the events we have seen over the past few days in Boston were an attempt to kill American citizens and terrorize a major American city. The accused perpetrators of these acts were not common criminals attempting to profit from a criminal enterprise, but terrorists trying to injure, maim, and kill innocent Americans.

“Now that the suspect is in custody, the last thing we should want is for him to remain silent. It is absolutely vital the suspect be questioned for intelligence gathering purposes. We need to know about any possible future attacks which could take additional American lives. The least of our worries is a criminal trial which will likely be held years from now.

Under the Law of War we can hold this suspect as a potential enemy combatant not entitled to Miranda warnings or the appointment of counsel. Our goal at this critical juncture should be to gather intelligence and protect our nation from further attacks.

“We remain under threat from radical Islam and we hope the Obama Administration will seriously consider the enemy combatant option.

We will stand behind the Administration if they decide to hold this suspect as an enemy combatant.”

 This is problematic for two reasons:
  1. By using the “public safety exemption” to the Miranda warnings, law enforcement can deny the extension of our Fifth Amendment right to not make any self-incriminating statements upon arrest. But as Doug Mataconis notes at Outside the Beltway, law enforcement are free to question Mr. Tsarnaev without Mirandizing him, so long as they don’t intend to use any of his statements against him in court.
  2. Declaring someone an “enemy combatant” – and then a “detainee” upon their seizure – finds legal ways around Constitutional rights – as Senator Graham states – as their legal status falls under the Law of War. Not only does the “enemy combatant” label resurrect a term but ostentatiously abandoned by the Obama Administration in 2009, deeming Mr. Tsarnaev an “enemy combatant” implies he is an agent of a state with which we are at war - BEFORE all the evidence has been gathered.
This second point is most concerning. By Senator Graham and McCain’s definition, wouldn’t the Aurora theater shooter be a “terrorist?” After all, the shooter James Holmes wanted to “injure, maim, and kill innocent Americans.” What violent act, then, would not classify as terrorism under the Graham/McCain definition? Who then, couldn’t be defined as an “enemy combatant” prior to a review of the evidence?

This is exactly what Graham and McCain want, though: All of America constantly under siege. And while these two are an embarrassment, they’re not alone.

The argument *not* to Mirandize terror suspects is the same case the Obama Administration made in 2010. Then in 2011, the Administration – with the help of Senators Graham and McCain – cobbled together the legal framework for the indefinite detention of – and indeed, the extrajudicial assassination of – American citizens. This permission was signed into law in Section 1021 of the National Defense Authorization Act of 2012, which extended the authority of the federal government to wage war wherever they want, and against whomever they want, under the ever-growing Authorization for the Use of Military Force Against Terrorists, signed on September 18, 2001.

As Adam Serwer said about NDAA 2012 at its passing:

“The reason supporters like Senator Lindsey Graham (R-S.C.) are happy with this bill is that it codifies into law a role for the military where there was none before. It is the first concrete gesture Congress has made towards turning the homeland into the battlefield.”

And as Senator Graham told Jennifer Rubin on Thursday:

“This (Boston) is Exhibit A of why the homeland is the battlefield. It’s a battlefield because the terrorists think it is.”

This is not the way we should be fighting “terrorism” – whatever that word means anymore, after the perversion it has withstood at the hands of McCain, Graham, and the Obama Administration. We should not allow incidents like Boston to terrorize us into acquiescing the natural rights we enjoy as Americans. On the contrary, we fight tyranny – whatever its source – simply by living freely.

Over a decade of doubling down on national security, we are not safer, only less free. We must remember what Ben Franklin stated; that “They that can give up essential liberty to obtain a little temporary safety, deserve neither.”

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Filed under Defense, Ideology
Apr 20, 2013

The Constitutional Case for Same Sex Marriage

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As the Supreme Court will hear oral arguments this week on both Hollingsworth v. Perry - the challenge to California’s Proposition 8, which banned gay marriage in the state - and U.S. v. Windsor - the challenge to the 1996 Defense of Marriage Act (DOMA), which recognized marriage at the federal level as between a man and a woman – state and federal laws effecting marriage equality face their first legal confrontation with the Judicial Branch. Herein I make the Constitutional case for marriage equality that respects both individual and religious liberties.

Last week, Senator Rand Paul proposed removing federal recognition of marriage - for everyone – telling Bob Costa at the National Review:

“I’m an old-fashioned traditionalist. I believe in the historic and religious definition of marriage. That being said, I’m not for eliminating contracts between adults. I think there are ways to make the tax code more neutral, so it doesn’t mention marriage. Then we don’t have to redefine what marriage is; we just don’t have marriage in the tax code.”

Senator Paul elaborated his position yesterday on Fox News Sunday, saying he has “always said that the states have the right to decide.” Senator Rob Portman – one of DOMA’s original co-sponsors - went a step further than Senator Paul last week in support of Same Sex Marriage, at the revelation that his son is gay, stating:

“I have come to believe that if two people are prepared to make a lifetime commitment to love and care for each other in good times and in bad, the government shouldn’t deny them the opportunity to get married.”

There is a difference here: essentially Paul’s proposal regards all marriages as civil unions, and Portman’s proposal is to recognize same sex unions as marriage… Which brings us to the belabored argument over two differing definitions of marriage.

Portman’s proposal honors marriages as equal, whereas in Paul’s proposal, marriage is a sacred institution, and a union is a secular one. This is aligned with the position I used to hold: that is, civil unions everywhere and marriages in states that allowed them. Basically, I supported the same status quo our President recently evolved to support. While I always understood that granting benefits to one group while denying them to another was both morally wrong and unconstitutional, it took a while to fully understand how that applied to marriage.

Evolving Back to the Constitution

The states are wonderful laboratories for policy, and matters not covered in Article 1, Section 8 of the U.S. Constitution are left to the states, in accordance with the 10th Amendment – indeed, most matters can be handled at even lower levels, as de Tocqueville described in Democracy in America.

But Article 1, Section 8 enumerates what powers Congress has, not what rights we the people retain, and the 10th Amendment grants delegation of powers – not rights – to the states. The 9th Amendment protects certain rights of the people, stating:

“The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.”

States have powers of law, not rights; individuals have rights. Having different rights under the law for different groups of people becomes a “separate but equal” status, with “marriage for straights and unions for gays” basically constituting a Jim Crow law. If the Supreme Court finds that “equal protection of the laws” as described in the 14th Amendment extends to consenting adults wishing to enter into marriage at religious institutions that permit it, both DOMA and state laws defining marriage might be overturned, as Same Sex Marriage will be considered a civil right. It should be noted here that the Supreme Court has referred to marriage as a ‘right’ 14 times since 1880.

By outlawing Same Sex Marriage, the states are essentially forbidding religious institutions to marry whom they wish. Furthermore, any claims the states make to outlaw marriage on religious terms violates the first ten words of the 1st Amendment: “Congress shall make no law respecting an establishment of religion.” As Congress - restrained by Article 1, Section 8 and the 1st and 14th Amendments - has no power to say who can marry whom, it’s hard to justify – considering the 9th and 10th Amendments - how the states can, either. Bear in mind, states also once claimed the right to say who could attend certain schools based on race.

Considering all this, a second class status for marriage is untenable, and such divisions of freedom should not be maintained, even if marriage equality under law is offensive to some.

Boundaries Protecting Liberty

I would like to see government completely out of marriage, leaving these matters totally up to religious institutions; but until it is, two tiers of rights should not exist under law. I don’t believe, as Rand Paul suggests, that government can totally work itself out of marriage; for more on this, see this outstanding piece by Doug Mataconis. Society must deal with the reality it has, not the ideal society it envisions; most of civil society would welcome and honor new contracts between consenting adults - with the proper boundaries – to protect both individual and religious liberties.

Same Sex Marriage occupies a gray area where civil rights and civil liberties collide, with civil liberties defined by what government cannot do to you, and civil rights defined by what government should do to protect those civil liberties. We should not be afraid of government protecting the civil liberties of certain groups liable to discrimination. But I neither recommend a Constitutional Amendment that provides any definition of marriage, as I believe that would be a usurpation of federal power.

At the far end on the civil rights side of the spectrum is pure egalitarianism, something we should avoid.  The most fervent proponents of same sex marriage want gays to be able to get married anywhere straights can, thereby coercing churches to marry everyone who wishes to be married; this is also untenable. While this debate is an old one, these protections were codified in Title II of the Civil Rights Act; if churches are considered private clubs under the law, they are exempt from anti-discrimination laws, and will continue to have discretion over whom they marry.

At the end of the day, either religious institutions have marriage discretion, or they don’t. Protecting the religious liberties of churches applies both to churches who want to marry same sex couples, and those that don’t.

***

Finally, on a personal note: Supporting government acquiescence in marriage is not equivalent to supporting Same Sex Marriage. I believe religious beliefs are not persuasive if evangelized by force of law, thrust upon the general population, whether in support or opposition of other beliefs… And neither did Jesus. I do not, and would not, attend a church that conducts Same Sex Marriages. But I will respect Same Sex Marriages as equal, in earthly terms, to my own.

This was prayerfully written, and I pray it is thoughtfully received.  For a comprehensive collection of the arguments being made both for and against Same Sex Marriage, see the Scorecard on Same Sex Marriage by Walter Olson at the Cato Institute.

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Mar 25, 2013

Incrementally Advancing Freedom

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With relative success in the 2012 Presidential elections – considering Ron Paul in the Republican primary and Gary Johnson as the Libertarian candidate in the general – libertarians maintain our strongest position in modern history.  With opportunity in front of us, hopes abound to create a “broader freedom movement” – a term which rankles top libertarians.

With this opportunity comes risk – specifically, the risk of being co-opted again, a la Tea Party 2010 – therein diluting an otherwise powerful message.  With CPAC 2013 in the near term, the 2014 midterm elections in the – ahem – mid-term, and the 2016 Presidential election in the far-term, we should expect more posturing from establishmentarians, mostly on the Right, for their votes.

It might be tempting to reject all policy ideas that don’t immediately get us to the Promised Land, or to support policy ideas when we disagree with their proposed end states. I don’t think we have to do “either / or.”  I believe we can work incrementally within the existing framework to build bridges and, as the minority, work our ideas upward within a broader movement, strengthening both the broader movement and ourselves.

Messaging Strategy

When presented with new opportunities, the typical impulse for political movements on the Left and Right is to look for new policy positions to woo more voters.  But libertarians don’t have a policy problem; we have a messaging problem.

Many in the freedom movement, including myself, too frequently answer policy proposals to solve problems with the standard “That’s not supposed to be a government function,” too often discarding any incremental improvements a proposal may make.  This is too often the libertarian approach to social issues such as gay marriage and drug legalization, and civil society issues such as health care and education; it’s either all or nothing.

While aiming for the ideal, we reject incremental and pragmatic solutions – as it’s not the ideal – instead of dealing with the world we have.  In the market, incremental improvements produce best results, through spontaneous human action and without formal planning.  We know that.  Incrementalism can work with public policy as well.

As Eric Olsen at the blog Humble Libertarian puts it:

“I want to be careful not to ignore “better” over “perfect,” with the pragmatic part of me slowly being won over to support bills I don’t really like, over the current state which I dislike even more.”

I believe we need a three-prong messaging strategy to communicate our policy positions:

  1. Praise the good in proposals that would bring incremental change towards our desired state;
  2. Plainly state what else must be done to reach our desired state, and why that state is desirable;
  3. Reject settling before reaching the goal. That is, never compromise in pursuit of the desired end state.

This simple model shows a gap analysis of how we should endeavor and the pitfalls to avoid. This is a balancing act, and there are ways to overcome these risks.

Evoking Winston Churchill, I repeat, never compromise; never; never; never. The above strategy could be misconstrued as compromise, but incrementalism is not compromise; incrementalism is taking gains where you can get them.  We must avoid being co-opted, connaturalized, hijacked, diluted, distorted, maligned, and sold out again by the establishmentarians.  Enough said there.  And as this mixed message is vulnerable to misinterpretation, it must be plainly stated every time, with the end state in mind.

Overcoming Challenges

Although it is the nature of libertarianism to oppose most policy proposals, we must rethink how we do so, as opposing everything leaves libertarians open to the classic criticism as being ‘against’ everything and ‘for’ nothing – or worse, having nefarious intentions.

Libertarians are ‘for’ many things; namely, individual and economic rights.  But we should go beyond that, because it’s not just about the individual, for the individual is not entitled to anything not his. It’s about transactions. It’s about an exchange of earned value in the marketplace. It’s about respecting the rights of others. That requires placing your neighbor above yourself.

It takes a certain measure of maturity to treat others the way you want to be treated. Modern political movements clearly lack this maturity. Alternately, the message we convey must be one of humility, although it’s admittedly difficult to be humble when you are right all the time. I kid.  As G.K. Chesterton said, “Humility means making the subjective objective — realising that to the universe oneself is not I, but only he.”

In the ideal state, the individual is sovereign and has no obligation to fellow man or government. In the real world, he must interact with others for survival, given division of labor and all that. That does not make him subservient; it makes him a member of civil society. These interactions themselves are a form of government.

It is our duty to convince establishmentarians to unravel the government’s grip on many issues and return power to more local levels. Jason Kuznicki of the Cato Institute tells me:

“We need to learn how to let go creatively – in a way that doesn’t perversely maximize power.  All of this requires a good deal of careful judgment, but it’s not impossible. The state has let go of some very large realms of human activity in the past. There is no reason why it can’t learn to let go of more of them.”

More here. Another challenge is convincing others that libertarianism is not a cover for corporations. Kuznicki goes on:

“It’s sometimes said that libertarians’ incrementalism begins at the bottom – cut welfare to the poor first, cut welfare to the rich afterward. (If ever!) That’s a pretty messed up approach, particularly given how handouts to the rich often work indirectly to keep the poor in poverty. Of course, it’s not really what we’re up to.”

More on this here. And for more on pragmatic and incremental libertarianism, see Milton Friedman’s epic Free to Choose series.

For the time being, libertarianism is a minority, mostly on the sidelines of American politics.  Succeeding in our future opportunities may require us to hold the hands of non-libertarians and usher them towards the natural laws of freedom written on their hearts so that we may all to get to the Promised Land – or, at least, incrementally closer.

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Mar 6, 2013

We Are All Modern Monetary Theorists Now

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As a consequence of loose monetary policy with a fiat currency, the United States is rapidly descending into an economic reality of Modern Monetary Theory, or MMT.  While MMT (also known as Chartalism) is typically associated with its Keynesian predecessor and the policies of the Left, new developments reveal that both parties are responsible for the slip into a brave new economic world.

Essentially, there are four preconditions for Modern Monetary Theory:

1) Money enters the economy through government spending, as the total amount of money is constrained not by gold but by the total output of the national economy;
2) Government spending is speculative as it prints as much money as it needs to control production and, as a byproduct, employment, and spending beyond productive capacity leads to inflation;
3) Taxes do not pay for expenditures but are instead a way to throttle private sector demand; and
4) The government is the issuer of the currency, sovereign governments that issue their own currency are never insolvent, so debts essentially don’t matter.

I would submit we now meet those preconditions.  With the Federal Reserve’s bond-buying program, beginning with Quantitative Easing “QE1″ in November 2008, the US government is the de facto issuer of currency, as the Fed can, for the most part, purchase Treasury Bonds at will.  The Federal Reserve is currently purchasing 61% of Bonds at auction, quickly approaching its 70% self-imposed limit, which was relaxed from 35% in 2010.

When 40 cents of every dollar spent is borrowed, the US government is running record trillion dollar deficits, borrowing $4 billion per day to pay for massive spending.  As a result, the federal government has no other option but to flood the market with low-rate Treasury Bonds.  Basically, our monetary policy is being used to pay for unfunded fiscal policy.

The Fed has recently announced it will keeping its low interest rates to combat unemployment, and continue its bond-buying program, spending $85 billion per month on Treasury bonds and mortgage-backed securities.  As a result, banks are posting large quarterly profits as new money, tripling the monetary base since 2008, enters the economy.

With this newfound ability of the Federal Reserve to issue currency, the next constraint on spending is the Congress.  But when the dedicated priority of one party is tax reduction to stimulate production, and the other party’s is increased spending to fight unemployment, there are no real constraints.  Neither party holds spending in check.  MMT is already happening.

Consider the message stressed by Louisiana Governor Bobby Jindal last week, and repeated by Representative Paul Ryan, that Republicans must move away from “austerity” and embrace a ”pro-growth” focus.  Paul Ryan actually said Republicans should ”prevent and preempt austerity so we can get back to growth.”  But what are pro-growth policies, if not stimulative?

To further illustrate this, consider last week when the House voted to raise the debt ceiling, guaranteeing another fight in three months, where expectations of a debt reduction deal remain low.  Or consider that the last manufactured crisis, the fiscal cliff, came with $74 billion of hidden pork barrel spending.  Or consider how Defense hawks on the Right began to squawk when GDP unexpectedly retracted 0.1% in the 4th quarter of 2012 due to a plunge in Defense Spending.  More government spending, they portend, will fuel the economy.  Just let them pick the sectors.

Therefore, with no checks on spending, our debt balloons as the only real constraint is how many Treaury bond buyers there are.  As the US Dollar is the world’s reserve currency, and with the Fed’s bond purchases here at home, buyers both foreign and domestic help keep interest rates, and therefore inflation, low.
 

In the short term, we collectively abandon our concerns for debt, as we get larger government at a discounted interest rate, which only encourages further spending.  Unlike the rest of the industrialized world, devaluing faster than we are, we don’t worry about imposing taxes or austerity measures to fight our debt, because, as the theory goes, we can acquire as much debt as can be paid back with interest.

And even if we have 10% inflation, as long as wages inflate 11%, we are fine.  And while that’s a good theory, it’s just that: a theory.  Even John Maynard Keynes, the forerunner to MMT acknowledges the deleterious effects of slow inflation:

“By a continuous process of inflation, governments can confiscate, secretly and unobserved, an important part of the wealth of their citizens. By this method, they not only confiscate, but they confiscate arbitrarily; and while the process impoverishes many, it actually enriches some.”

At Risk

So what are the risks of injecting money into the economy?  First, inflation is a concern, and while core inflation has not been high, commodities have inflated irregularly while savings and investments have been – ahem – confiscated through negative real interest rates. Acknowledging that stimulus creates bubbles of artificial speculation and malinvestment, the combination of low rates and monetary stimulus has created a Bond Bubble, with inflation hidden on the central banks’ balance sheets.  Also, while productivity (measured in output per “man-hour”) is rising, and GDP is not, we risk stagflation last experienced in the 1970s when we officially left the gold standard.

Second, our loose monetary policy leads to increased income inequality.  When the Federal Reserve buys Treasury Bonds, new money enters the system at the banks, which works its way through the financial system, to the productive sectors of our society, and, supposedly, to the service sectors. This new money results in weakened purchasing power of the Dollar, which results in higher prices. Therefore, prices rise faster than wages for those not “at the top.”

Third, our debt has a drag on our economic output.  Putting our debt in perspective, Carmen Reinhart and Ken Rogoff, the authors of This Time It’s Different (2009), conducted an empirical study of 22 global economic crises and found that when government debt-to-GDP ratio rises above 90%, it lowers the future potential GDP of a country by at least 1%, and begets a slow-growth, high unemployment economy.  As a reminder, the US ended 2012 with 103.8% debt-to-GDP.

Still, many believe debt accumulation is of little concern.  This past week, Nobel Prize-winning economist Paul Krugman said, “Don’t worry about these deficit things for the time being; they’re non-issues.”  But as fellow guest CFR’s Richard Haass responded to Krugman, “You’re right until the day you’re wrong, and that’s a bad day.”

With limited power to combat the Federal Reserve, the supposed deficit hawks should stop dabbling in Keynesian spending, and set a limit based on Hauser’s Law to keep spending/GDP less than 19.5%, equal to the maximum amount of revenue that can be extracted through taxation; otherwise, deficits are guaranteed.  Only then can we begin to address our long-term debt.

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Jan 31, 2013

Amish Economic Lessons

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Two years ago, I took a much-needed weekend vacation to Amish Country in Lancaster County, Pennsylvania.  As you probably know, the Amish are a plain folk stuck somewhere between antiquity and modernity, clinging onto an isolated agrarian lifestyle.  They are recognized by their furniture, barns, and quilts, as well as their beards and hats.  The Amish, however, comprise much more than those emblematic things.

The Amish culture began in 1693 in Switzerland under Anabaptist leader Jakob Ammann, whose flock eventually migrated to the most fertile regions of America.  In the 1860′s, a more conservative branch known as ‘Old Order’ Amish broke off and stepped even further backward in time.  In Lancaster County, I observed many of the Pennsylvania Dutch, demonstrating a spectrum of cultural beliefs; from the ’Old Order’ Amish, loyal to ‘Ordung’ and ride only in horse-drawn buggies, to the more relatively progressive Mennonite, who drive automobiles and listen to the radio.

Nearly a quarter million strong, the Amish demographic is growing at a rate of 4% a year.  From 1992 to 2008, the Amish grew by 84%.  Politically, the Amish are hard to marginalize, as their values are socially and fiscally conservative, and, as pacifists, they shun war.  Although the Amish communities are not without complications, their level-headed social consciousness made me reconsider our interpretation of the “General Welfare” clause in the Preamble to the Constitution.  What are the duties of American society, and the government it elects?  And what could we possibly learn from such an isolationist group?

Our Situation

Let’s review.  Government officials who, during the good times, clamored with ideas on how to spend federal cash, have fallen silent without ideas on how to save money during the bad.  Government’s paltry response to crises energized a cantankerous public – the Tea Party on the Right, and the Occupy Movement on the Left – but both groups are rudderless in how to stop spending.  As federal tentacles have crept into most aspects of American life, however, when people perceive that a shrinking government would effect them negatively, the majority are less likely to support repealing it.

The creep of this welfare state didn’t happen over night.  Consider that, 52 years ago, Barry Goldwater wrote of our government:  ”The system of restraints have fallen into disrepair.  The federal government has moved into every field in which it believes its services are needed.”  Goldwater also wrote: “I think that the people’s uneasiness in the stifling omnipresence of government has turned into something approaching alarm.  But bemoaning evil will not drive it back, and accusing fingers will not shrink government.”  It’s clear that now, post-Election 2012, our federal government won’t be shrinking any time soon.

Perhaps it is time we radically rethink the American Dream, as David Platt suggests, for individual and collective survival, without partisan sniping, as we face critical decisions (which some are calling a “fiscal cliff”), and a change in behavior necessitates a change in perspective.  I say this because, in recent history, the party supposedly responsible for fiscal conservatism has not delivered.  The GOP has undulated between the establishment and hard-nosed conservatism for the past 50 years.  Although their colossal failures in 1964, 1976, 2008 – and most recently, 2012 – all evoked conservative backlashes, little has changed.  A gap has undoubtedly remained between conservative values and conservative practice, because under Republican control, spending reigned supreme.

So the question now is whether or not we are serious, and whether conservatives and progressives can work together to find common ground.  I am reminded of G.K. Chesterton’s quote:  ”The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected.”

Amish Solutions

Notably, it was G.K. Chesterton who devised “Distributism” as a third way – an alternative to Capitalism and Socialism – in which men own the means of production without state interference, as there is no State.  Under this system, men live collectively, as they always have, but no person depends on another for survival.  So it is with the Amish.

While Amish culture is anchored in religion, much of their lifestyle is astutely values-based.   Wikipedia states the Amish “value rural life, manual labor, and humility.”  True, but again, there’s more.  I was able to appreciate their simple ways, and was able to glean five transferable lessons (with one caveat) for the rest of us.  Keep in mind, none of these lessons are to be predicated by governments (whether federal, state or local), but rather are intended for adoption by individuals and communities.

1. Strive For Energy Independence. As they are minimally supported by the electric grid, the Amish are true survivalists.  While their telephones may be at the street (for religious reasons), many use solar panels for electricity, which they use for agricultural and production activities as well as in their households.  The Amish also use natural gas for both farm equipment and household needs such as refrigeration.  Our society could mimic the Amish by using domestic sources for our energy needs, while making sure our actions respect the property rights of our neighbors.

2.  Eat Locally. Through their pastoral way of life, the Amish do not depend on the outside world for food, and are less effected by both food and fuel commodity prices.  Eating locally would benefit the communities that surround us, and, in the end, would be cheaper, without Department of Agriculture subsidies.  Our antiquated supply chains, designed when fuel was abundant and (therefore) cheap, have fostered a system where the average meal travels 1,500 miles to get to our plates.  Eating locally severs our dependence on things unseen for our survival.

3.  Value Senior Citizens and End Entitlements.  These two goals may seem at odds with one other, but are not.  In 1961, the IRS stopped collecting FICA taxes from the Amish, as they refused to accept benefits for Social Security, and then, Medicare.  The Amish rely on their community for everything, from raising barns to health insurance.  Additionally, many Amish maintain a small Daadiheiser, or “grandfather house,” where the elderly live in their later years, on the property of their children.  Furthermore, without insurance, the Amish care about prices.  Therefore, unlike the American health care system, prices stay under control in Amish transactions.  Like the Amish, we should consider “taking care of our own” in their later years, without relying on any government to do it for us.

4.  Value a Productive Lifestyle.  The Amish are up at dawn, laboring in whatever field (or industry) comprises their life’s work.  Hard work is celebrated, and, whether it’s cooking a meal or raising a barn, is meaningful and communal.  Although their deliberate lifestyle choices often give rise to many predictable inefficiencies, they are not insurmountable.  Furthermore, theirs is not necessarily a life of austerity; the Amish simply live within their means and work hard, holding fast to their faith, living out the verses of Ecclesiastes 3, that there is a time for everything; a time to plant and a time to uproot.

5.  Capitalism is Good. As they live simply, it would be easy to think the Amish live an impoverished life.  True, many are under the poverty level.  They choose to live with less, and reject modern capitalism.  However, they are capitalistic, achieving full employment by rejecting child labor laws to feed their families, and eventually, in true agronomic fashion, take their products to market, where they benefit in private exchange with those of us living through modern capitalism for the goods the Amish produce.  Amish products are often valued as being of better quality, as their life is literally in their work.

Caveat to 5.  Morality Checks Capitalism. Some see a socialistic commune with the Amish; I disagree.  While Amish communities work with each other in a pseudo-marketplace, offering goods and services in exchange with one another, none are dependent on the other.  However, as it’s said about the rest of us, no man is an island.  The same is true in Amish Country.  The faith of the Amish comes before all else.  As part of their moral code, they stand ready to provide charity to their neighbors when needed.

As an outsider, it’s easy to be enchanted by such a bucolic lifestyle.  I do not recommend we, as a nation, reject the technologies and advancements we have made and embrace the Amish way of life… but I do want us to recognize that some of our advancements were made hastily and have made us dependent on people far removed from the markets where our transactions are taking place.  With two kids (and another on the way), I would like to see our society embrace some economic reality, and ask questions about where we are, how we got here, and where we are going.  If we were to default on our debt tomorrow, the Amish will survive.  I want to be able to say the same for the rest of us.

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Nov 14, 2012

About My Site

All opinions here are mine alone. Posts are archived below. Feel free to comment to any post by clicking the title of the post and then scrolling to the bottom for the comment field.

Some of the photos here were found online through simple Google searches. I have no rights to the photos used herein. If a copyright issue exists, please let me know in the comments section and I will eradicate the problem. Thank you!

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